|  Current Legal Issues  
          BANKING AND FINANCIAL SERVICE
            
           
 There are two kinds of bank business:
         
          The first is haraam.
            This may cover the type that relates to transactions leading to
            usury, such as acting as an agent in handling, registering, acting
            as witness, receiving excess money [interest] on behalf of the owner
            and the like. Of the same nature are transactions pertaining to
            companies involved in usury or the merchandise of alcoholic drink,
            be it sale of their shares, the opening of letter of credit or
            similar work.
 All this sort of work is haraam. It is not permissible to be
            involved in it and those working in it are not entitled to wages in
            return for the work they do.
 
 
The second kind is that which does not involve interest. It is
            permissible to take part in it and receive wages thereof. 
          (29) If, in the usury transaction, the party paying the
            interest is an unbeliever, be it a foreign bank or other, it is, as
            explained earlier on, permissible for a Muslim to take. Accordingly,
            it is permissible to deal in such work, which is linked to carrying
            out such usury transactions within the banks and outside them. 
 
          (30) In some cases, some of the money, deposited with either
            state owned or national bank in Muslim countries is considered among
            money of majhoulil
            malik, needs consultation with the Marji’
            to having the right of disposal over it. There is, therefore, ishkal
            in working for the bank and getting involved in either receiving
            from or delivering such money to bank customers, from those who
            might have the right of disposal over it without a license from the Marji’
            to make it good. 
 
          (31) The validity of ji’aala,
            ijarah, and money order and similar dealings with state banks in
            Muslim countries is dependant on the license of the Marji’.
            It is not in order without his permission. 
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