“O
Believers!
When you
prepare
for
prayers,
wash
your
faces
and your
hands up
to the
elbows,
and wipe
your
heads,
and your
feet to
the
ankles …
and [if
you] do
not find
water
then
betake
yourselves
to clean
earth
and wipe
your
faces
and your
hands
with
it.”
(Al-Qur'an:
Chapter
5, Verse
6)
How to
Perform
Wudhu,
Tayammum
& Ghusl
Prior to
performing
the
daily
prayers,
and as a
recommended
or
obligatory
prerequisite
to other
acts of
worship,
Muslims
must
purify
themselves
– this
is
usually
done
with
water.
The
minor
form of
this
purification
with
water is
called
Wudhu,
while
the
major
form is
called
Ghusl.
If water
is not
available,
the
purification
can be
performed
with
clean
earth or
soil,
and is
called
Tayammum.
When to
Perform
Wudhu
Every
Muslim
must be
in a
state of
spiritual
purification
before
performing
the
daily
obligatory
prayers.
The same
state of
purification
must
also be
achieved
before
numerous
other
acts of
worship,
such as
optional
prayers,
touching
the
script
of the
Qur`an
and the
rites of
the
pilgrimage
(Hajj)
can be
performed.
In most
cases,
it is
sufficient
to
perform
Wudhu
in
order to
achieve
this
purification.
However,
at other
times, a
Ghusl
must
be
performed.
Please
note
that
Ghusl
is
not
covered
in this
factsheet.
How to
Perform
Wudhu
Step 1:
Niyyah:
Make
your
intention
as, "I
am
performing
Wudhu
for the
pleasure
of
Allah,
and to
seek
closeness
to Him”.

Washing
the face:
First,
remove
anything
on the
face
(and
hands)
that may
prevent
water
from
reaching
the skin
before
beginning
Wudhu
(physical
items
such as
a watch,
ring,
etc… or
even
things
such as
paint or
anything
which
would
act as a
barrier
over the
skin).
Take a
handful
of water
in the
right
hand and
pour
this
water
over the
face
from the
top
(just
above
the
forehead).
Then
using
the
right
hand,
wipe the
face
from the
tip of
where
the
hair-line
is to
the
bottom
of the
chin
such
that the
water
reaches
all
parts
from the
hairline
to chin,
and the
entire
horizontal
plane of
the face
within
the
reach of
the
span of
the hand
from the
middle
finger
to the
thumb.
To
ensure
that all
external
parts
have
been
washed,
include
a bit of
the
inner
parts of
your
nose,
lips,
and eyes
in the
washing.
You do
not,
however,
need to
wash the
complete
inner
portion
of these
parts.
Washing
once as
described
above is
obligatory.
A second
such
washing
is
recommended
while
subsequent
washings
are
prohibited.
Washing
the arms:
Using
the left
hand, pour
water
over the
right
arm from
the
elbow to
the
finger-tips
and
then,
with the
same
hand,
wipe the
water
over
both
sides of
the arm
to
ensure
that all
parts
are
washed.
Then do
the same
with the
left arm
by using
the
right
hand.
The
washing
must be
done
from the
elbows
to the
fingertips
and not
vice
versa.
Pour
water
from a
little
above
the
elbow to
ensure
that the
whole
forearm
is
covered.
Wash in
such a
way that
the
water
penetrates
the
hair, if
any, and
reaches
the
skin.
Again, washing
once as
described
above is
obligatory.
A second
such
washing
is
recommended
while
subsequent
washings
are
prohibited.
Regarding
washing
of the
face and
hands:
·
Wash by
pouring
water
from top
to
bottom.
Washing
the
other
way will
invalidate
your
Wudhu.
·
In
general,
wash a
little
beyond
the
required
limit in
order to
make
sure all
parts
are
covered.
Wiping
the head:
Next,
wipe the
front
most
quarter
of the
head
with the
moisture
that
remains
in your
right
hand.
Wipe
from the
upper
part of
the head
downwards
(from
the back
of the
head
towards
the
face).
It is
recommended
to wipe
the
length
of at
least
one
finger.
Wiping
can be
done
with one
finger
only;
however
it is
recommended
to use
three
fingers
together
(the
middle
finger,
index
finger
and ring
finger).
The
moisture
must
reach
the
scalp
however
if the
hair is
so short
that it
can not
be
combed,
it is
sufficient
to wipe
your
hair.
While
wiping
the
head,
your
hand
should
not
touch
your
forehead.
Doing
otherwise
will
cause
the
water of
the
forehead
mix with
the
wetness
of your
hand,
and this
will
render
the act
of
wiping
your
right
foot
invalid,
since
the act
of
wiping
must be
done
with the
wetness
of the
hands
only.
Wiping
the feet:
Finally,
wipe
your
feet
with the
moisture
that
remains
in your
hands.
Wipe
starting
from the
tip of
any toe
up till
the
ankle
joint.
Wipe
your
right
foot
with
your
right
hand,
and your
left
foot
with
your
left
hand.
It is
better
to wipe
at least
the
width of
three
joined
fingers
(the
middle
finger,
index
finger
and ring
finger),
and
better
yet to
wipe
your
entire
foot
with
your
entire
hand.
At the
time of
wiping
the
foot,
actually
pull the
hand
from
toes to
the
ankle
joint
(as
described
above)
along
the
length
of the
toe-tips
till the
ankles.
Do not
just
place
your
whole
hand on
your
foot and
pull up
a
little.
Please
note
that
wiping
of the
feet
performed
on socks
or shoes
is not
valid
except
in
unusual
circumstances.
Regarding
wiping
of the
head and
feet:
·
While
wiping
your
head and
feet,
move
your
hand
over
them.
Keeping
your
hand
stationary
and
moving
your
feet /
head
under
your
hand
will
invalidate
your
Wudhu.
However,
there is
no harm
if your
head and
feet
move
slightly
during
the
wiping.
·
The
parts
you are
wiping
must be
dry
before
you
begin
wiping,
and if
they are
so wet
that the
moisture
on your
palm has
no
effect
on them,
the
wiping
will be
void.
Slight
dampness
on the
part you
are
wiping
is
permissible
as long
as the
moisture
of the
palm is
immediately
mixed
with it
when
wiping.
·
Wiping
must be
done
with the
moisture
remaining
on the
palms
after
washing.
Do not
re-wet
your
hands
with new
water,
or mix
the
moisture
on the
palms
with
water
from
other
organs
of
Wudhu.
In the
case
where
the
palms
become
dry
before
wiping,
the
palms
can be
re-wet
with
water
from the
beard,
moustache,
eyebrows,
or the
other
organs
of
Wudhu.
When to
Perform
Tayammum
Perform
Tayammum
in place
of
Wudhu
or
Ghusl
when:
1.
Not
enough
water is
available
for
Wudhu
or
Ghusl.
2.
Obtaining
water
for
Wudhu
will
endanger
your
life or
property
or you
are
unable
to
procure
water by
any
means.
3.
Using
the
available
water
will
leave
insufficient
water
for
drinking
and pose
a risk
of dying
of
thirst
or
illness,
or
difficulty
for
yourself
or your
dependents.
4.
Washing
your
face and
hands
with
water
will
endanger
your
health.
5.
Water is
available
but you
do not
have
permission
to use
it.
6.
There is
a risk
that
performing
Wudhu
or
Ghusl
will
cause
the time
of the
entire
or a
part of
the
prayer
to end.
7.
If the
body or
clothing
is
ritually
impure (Najis)
and the
person
possesses
only as
much
water so
that if
he was
to
perform
Wudhu
or a
Ghusl,
no more
water
would be
available
for
making
his body
or
clothing
pure for
prayer.
How to
Perform
Tayammum
Make
your
Niyya
(Intention):
I am
doing
Tayammum
in place
of
Wudhu
(or
Ghusl),
for the
pleasure
of Allah
and to
seek
closeness
to Him.
Then,
1.
Strike
the
palms of
both
hands
simultaneously
on
earth,
sand, or
stone
(in
order of
preference)
which is
dry and
clean. (Figure
1).
2.
Pull
both
palms
together
from the
beginning
of the
forehead
where
the hair
grows
down to
the
bridgeitualandspiritualritual
Purityng,
f the
hairt
valid.
your il
the toes
of the
nose.
Both
sides of
the
forehead
joining
the ears
and over
the
eyebrows
should
be
included.
(Figures
2 and 3)
3.
Then
pull the
left
palm on
the
whole
back of
the
right
hand
from the
wrist
bone to
the
fingertips.
(Figure
4)
4.
Then
pull the
right
palm on
the
whole
back of
the left
hand.
5.
Strike
the
palms
together
upon a
valid
surface
a second
time as
in
Step 1.
6.
Repeat
Step
3.
7.
Repeat
Step
4.

|

|

|

|
Figure 1 |
Figure 2 |
Figure 3 |
Figure 4 |
For more
detail,
refer to
The
Ritual
and
Spiritual
Purity,
http://al-islam.org/ritualandspiritual/
++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++
Mustahabaat
of
Wudhoo
.. Use
750 gms
of water
– about
1.5
pints.
.. Brush
your
teeth
even if
it be
with
your
finger
.. Wash
your
hands
upto the
wrists
twice if
it is
wudhoo
after
visiting
the
toilet,
once if
it is
after
sleeping.
.. Rinse
your
mouth
thrice..
Rinse
your
nose
thrice
.. Wash
your
face
with
your
right
hand ..
When
pouring
water on
your
hands
start
from
inside
the
elbow
(female)
..
Recite
the duas
of
wudhoo
.. Begin
wudhoo
with
Suratul
Qadr and
end with
Ayatul
Kursi
Things
on which
tayammum
is
allowed:
Tayammum
can be
done on
earth,
sand, a
lump of
clay or
stone.
Earth is
the
first
choice
for
tayammum.
If there
is no
earth
then
either
sand or
a lump
of clay
can be
used. If
earth,
sand or
a lump
of clay
is not
availabe
then a
stone
can be
used.
However,
one
cannot
perform
tayammum
on
minerals
e.g.
aqeeq,
diamonds...
If none
of the
above
are
available,
then
dust
which
may have
settled
on the
carpet
can be
used.
If dust
cannot
be found
then
tayammum
can be
done on
wet
earth.
If snow
or ice
is
availabe,
then you
should
try and
melt it
to do
wudhoo.
If this
is not
possible
then
tayammum
can be
done on
the snow
or ice.
The
things
on which
tayammum
is done
should
be
tahir,
it
should
not be
ghasbi
or done
on a
place
that is
ghasbi.
Conditions
of
tayammum.
There
are 5
conditions:
1. Niyya
If there
is only
tayammum
to be
done
then it
is not
necessary
to
specify
if it is
instead
of ghusl
or
wudhu.
If there
is more
than one
tayammum,
then it
is
necessary
to
specify
the
niyya of
each
tayammum
-
whether
it is
instead
of ghusl
or
wudhoo.
2.
Tarteeb
All the
acts of
tayammum
must be
in the
correct
order.
3.
Muwalat
The acts
must
follow
each
other
without
any
undue
gaps.
4.
Tahara
The
parts of
the body
on which
tayammum
is done
must be
tahir
and not
covered.
i.e. no
rings,
nail
polish
etc..
5. Under
normal
circumstances
you must
do
tayammum
yourself.If
you are
not able
to, then
someone
can help
you
perform
tayammum.
Those
things
which
make
wudhoo
or ghusl
batil,
also
make
tayammum
batil.
JABIRA
WUDHOO
Any
plaster,
dressing,
or
medication
which is
applied
to a
wound or
broken
bone is
called
Jabira.
Jabira
wudhoo
is the
wudhoo
done on
the
jabira
which is
on the
parts of
the body
related
to
wudhoo.
i.e. to
pass the
wet hand
over the
jabira
or by
placing
a taahir
handkerchief
over the
jabira
and
passing
the wet
hand
over it.
Jabira
wudhoo
is done
when:
The
bandage
is on a
wound
where
the skin
is cut
or torn,
provided
the
bandage
does not
completely
cover*
any one
of the
relevant
parts of
wudhoo.
There is
a splint
for
keeping
a
fractured
limb in
a
certain
position,
provided
that the
splint
does not
completely
cover*
any one
of the
relevant
parts of
wudhoo.
*For
example,
if the
bandage
or
splint
(jabira)
completely
covers a
foot,
then
tayammum
must be
done.
However,
if it
covers
only
part of
a foot,
with an
area
visible
for
masa,
then
jabira
wudhoo
should
be done.
If it is
possible
to wash
the
wound by
removing
the
bandage,
then
perform
wudhoo
as
normal.
If it is
not
possible
to take
off the
bandage,
then
wiping
the wet
hand
fully
over the
bandage
will do.
If the
bandage
is only
for pain
or
swelling,
then one
should
remove
the
bandage
and
perform
normal
wudhoo,
though
tayammum
can be
done.
If
something
is stuck
on the
parts of
wudhoo
or
ghusl,
and it
is not
possible
to
remove
it, or
its
removal
causes
unbearable
pain,
then
tayammum
should
be done.
However,
if the
thing
that is
stuck is
medicine,
then the
rules of
jabira
wudhoo
apply.
Like in
wudhoo,
the
rules of
jabira
equally
apply to
ghusl.
When you
are not
sure
whether
you have
to do
wudhoo
or
tayammum,
then
both
wudhoo
and
tayammum
must be
done.
GHUSL
Ghusl
means
'washing'
oneself.
Unlike
wudhoo,
it is
washing
of the
whole
body in
a
particular
way. To
be able
to
remove
Hadathe
Akber
(The big
najasat)
Ghusl is
Wajib.
e.g.
touching
a dead
body.
It is
Mustahab
to do
ghusl on
Friday
before
going
for
Salatul
Jumu'a
or on
Eid day
before
Salatul
Eid.
There
are two
ways in
which to
do
ghusl.
One is
known as
Ghusl
Tartibi
and the
other is
known as
Ghusl
Irtimasi.
Ghusl
Tartibi
is done
in the
following
manner:
1. First
make
sure
that
there is
nothing
which
obstructs
the
water
from
reaching
the skin
.e.g.
hair
oil,
nail
polish,
lipstick....
It is
best to
clean
your
complete
body and
then
wash off
the
shampoo
and
soap.
2. Do
your
niyya -
It must
be
Qurbatan
Ilallah.
You
should
know
which
ghusl
you are
doing.
3.
Firstly
it is
wajib to
pour
water
over
your
head
down to
the
neck. It
is
mustahab
to run
your
fingers
through
your
hair so
that the
water
reaches
the
roots of
the hair
and to
make
sure
water
reaches
everywhere.
4. Then,
it is
wajib to
pour
water
the rest
of your
body
from the
shoulder
to the
feet -
the
right
side
first
and then
the left
side. It
is
mustahab
to wipe
over the
body
with
your
hands
whilst
doing
ghusl to
make
sure
that
water
has
reached
every
part.
When
washing
the
right
side
some
parts of
the left
side
must be
washed
too and
similarly
when
washing
the left
side
some
parts of
the
right
side
must be
washed.
Ghusl
Irtimasi
is done
in the
following
way:
After
niyya,
the
whole
body is
immersed
in water
all at
once and
the
water
must
reach
all
parts of
the body
including
the
scalp.
It is
better
to do
Ghusl
tartibi.