WUDHU, TAYAMMUM & GHUSL

“O Believers! When you prepare for prayers, wash your faces and your hands up to the elbows, and wipe your heads, and your feet to the ankles … and [if you] do not find water then betake yourselves to clean earth and wipe your faces and your hands with it.” (Al-Qur'an: Chapter 5, Verse 6)

Link to Noor Ahkam 'Film ' explaining Wudhu Ghusl & Salaat

How to Perform Wudhu, Tayammum & Ghusl
Prior to performing the daily prayers, and as a recommended or obligatory prerequisite to other acts of worship, Muslims must purify themselves – this is usually done with water. The minor form of this purification with water is called Wudhu, while the major form is called Ghusl. If water is not available, the purification can be performed with clean earth or soil, and is called Tayammum.

WUDHU

When to Perform Wudhu  -  How to Perform Wudhu  -  Mustahabaat of Wudhoo  -  JABIRA WUDHOO

Every Muslim must be in a state of spiritual purification before performing the daily obligatory prayers. The same state of purification must also be achieved before numerous other acts of worship, such as optional prayers, touching the script of the Qur`an and the rites of the pilgrimage (Hajj) can be performed. In most cases, it is sufficient to perform Wudhu in order to achieve this purification. However, at other times, a Ghusl must be performed. Please note that Ghusl is not covered in this factsheet.

Step 1: Niyyah: Make your intention as, "I am performing Wudhu for the pleasure of Allah, and to seek closeness to Him”.

Washing the face: First, remove anything on the face (and hands) that may prevent water from reaching the skin before beginning Wudhu (physical items such as a watch, ring, etc… or even things such as paint or anything which would act as a barrier over the skin). Take a handful of water in the right hand and pour this water over the face from the top (just above the forehead). Then using the right hand, wipe the face from the tip of where the hair-line is to the bottom of the chin such that the water reaches all parts from the hair­line to chin, and the entire horizontal plane of the face within the reach of the span of the hand from the middle finger to the thumb. To ensure that all external parts have been washed, include a bit of the inner parts of your nose, lips, and eyes in the washing. You do not, however, need to wash the complete inner portion of these parts. Washing once as described above is obligatory. A second such washing is recommended while subsequent washings are prohibited.

Washing the arms: Using the left hand, pour water over the right arm from the elbow to the finger-tips and then, with the same hand, wipe the water over both sides of the arm to ensure that all parts are washed. Then do the same with the left arm by using the right hand. The washing must be done from the elbows to the fingertips and not vice versa. Pour water from a little above the elbow to ensure that the whole forearm is covered. Wash in such a way that the water penetrates the hair, if any, and reaches the skin. Again, washing once as described above is obligatory. A second such washing is recommended while subsequent washings are prohibited.

Regarding washing of the face and hands:
.^. Wash by pouring water from top to bottom. Washing the other way will invalidate your Wudhu.
.^. In general, wash a little beyond the required limit in order to make sure all parts are covered.

Wiping the head: Next, wipe the front most quarter of the head with the moisture that remains in your right hand. Wipe from the upper part of the head downwards (from the back of the head towards the face). It is recommended to wipe the length of at least one finger. Wiping can be done with one finger only; however it is recommended to use three fingers together (the middle finger, index finger and ring finger). The moisture must reach the scalp however if the hair is so short that it can not be combed, it is sufficient to wipe your hair. While wiping the head, your hand should not touch your forehead. Doing otherwise will cause the water of the forehead mix with the wetness of your hand, and this will render the act of wiping your right foot invalid, since the act of wiping must be done with the wetness of the hands only.

Wiping the feet: Finally, wipe your feet with the moisture that remains in your hands. Wipe starting from the tip of any toe up till the ankle joint. Wipe your right foot with your right hand, and your left foot with your left hand. It is better to wipe at least the width of three joined fingers (the middle finger, index finger and ring finger), and better yet to wipe your entire foot with your entire hand. At the time of wiping the foot, actually pull the hand from toes to the ankle joint (as described above) along the length of the toe-tips till the ankles. Do not just place your whole hand on your foot and pull up a little. Please note that wiping of the feet performed on socks or shoes is not valid except in unusual circumstances.

Regarding wiping of the head and feet:
.^. While wiping your head and feet, move your hand over them. Keeping your hand stationary and moving your feet / head under your hand will invalidate your Wudhu. However, there is no harm if your head and feet move slightly during the wiping.
.^. The parts you are wiping must be dry before you begin wiping, and if they are so wet that the moisture on your palm has no effect on them, the wiping will be void. Slight dampness on the part you are wiping is permissible as long as the moisture of the palm is immediately mixed with it when wiping.
.^. Wiping must be done with the moisture remaining on the palms after washing. Do not re-wet your hands with new water, or mix the moisture on the palms with water from other organs of Wudhu. In the case where the palms become dry before wiping, the palms can be re-wet with water from the beard, moustache, eyebrows, or the other organs of Wudhu.

Use 750 gms of water – about 1.5 pints. .. Brush your teeth even if it be with your finger .. Wash your hands upto the wrists twice if it is wudhoo after visiting the toilet, once if it is after sleeping. .. Rinse your mouth thrice.. Rinse your nose thrice .. Wash your face with your right hand .. When pouring water on your hands start from inside the elbow (female) .. Recite the duas of wudhoo .. Begin wudhoo with Suratul Qadr and end with Ayatul Kursi

Any plaster, dressing, or medication which is applied to a wound or broken bone is called Jabira. Jabira wudhoo is the wudhoo done on the jabira which is on the parts of the body related to wudhoo. i.e. to pass the wet hand over the jabira or by placing a taahir handkerchief over the jabira and passing the wet hand over it.

Jabira wudhoo is done when:
The bandage is on a wound where the skin is cut or torn, provided the bandage does not completely cover* any one of the relevant parts of wudhoo.
There is a splint for keeping a fractured limb in a certain position, provided that the splint does not completely cover* any one of the relevant parts of wudhoo.

*For example, if the bandage or splint (jabira) completely covers a foot, then tayammum must be done. However, if it covers only part of a foot, with an area visible for masa, then jabira wudhoo should be done. If it is possible to wash the wound by removing the bandage, then perform wudhoo as normal. If it is not possible to take off the bandage, then wiping the wet hand fully over the bandage will do.

If the bandage is only for pain or swelling, then one should remove the bandage and perform normal wudhoo, though tayammum can be done.

If something is stuck on the parts of wudhoo or ghusl, and it is not possible to remove it, or its removal causes unbearable pain, then tayammum should be done. However, if the thing that is stuck is medicine, then the rules of jabira wudhoo apply.

Like in wudhoo, the rules of jabira equally apply to ghusl. When you are not sure whether you have to do wudhoo or tayammum, then both wudhoo and tayammum must be done.

TAYAMMUM

When to Perform Tayammum - How to Perform Tayammum - Things on which tayammum is allowed - Conditions of tayammum

Perform Tayammum in place of Wudhu or Ghusl when:

1. Not enough water is available for Wudhu or Ghusl.
2. Obtaining water for Wudhu will endanger your life or property or you are unable to procure water by any means.
3. Using the available water will leave insufficient water for drinking and pose a risk of dying of thirst or illness, or difficulty for yourself or your dependents.
4. Washing your face and hands with water will endanger your health.
5. Water is available but you do not have permission to use it.
6. There is a risk that performing Wudhu or Ghusl will cause the time of the entire or a part of the prayer to end.
7. If the body or clothing is ritually impure (Najis) and the person possesses only as much water so that if he was to perform Wudhu or a Ghusl, no more water would be available for making his body or clothing pure for prayer.

1. Strike the palms of both hands simultaneously on earth, sand, or stone (in order of preference) which is dry and clean. (Figure 1).
2. Pull both palms together from the beginning of the forehead where the hair grows down to the bridgeitual and spiritual ritual Purifying, f the hairt valid. your il the toes of the nose. Both sides of the forehead joining the ears and over the eyebrows should be included. (Figures 2 and 3)
3. Then pull the left palm on the whole back of the right hand from the wrist bone to the fingertips. (Figure 4)
4. Then pull the right palm on the whole back of the left hand.
5. Strike the palms together upon a valid surface a second time as in Step 1.
6. Repeat Step 3.
7. Repeat Step 4.

Figure 1 - Figure 2 - Figure 3 - Figure 4
For more detail, refer to The Ritual and Spiritual Purity, http://al-islam.org/ritualandspiritual/

1. Niyya If there is only tayammum to be done then it is not necessary to specify if it is instead of ghusl or wudhu. If there is more than one tayammum, then it is necessary to specify the niyya of each tayammum - whether it is instead of ghusl or wudhoo.
2. Tarteeb All the acts of tayammum must be in the correct order.
3. Muwalat The acts must follow each other without any undue gaps.
4. Tahara The parts of the body on which tayammum is done must be tahir and not covered. i.e. no rings, nail polish etc..
5. Under normal circumstances you must do tayammum yourself.If you are not able to, then someone can help you perform tayammum.

Those things which make wudhoo or ghusl batil, also make tayammum batil.

GHUSL

Ghusl Details

Ghusl means 'washing' oneself. Unlike wudhoo, it is washing of the whole body in a particular way. To be able to remove Hadathe Akber (The big najasat) Ghusl is Wajib. e.g. touching a dead body.

It is Mustahab to do ghusl on Friday before going for Salatul Jumu'a or on Eid day before Salatul Eid.

There are two ways in which to do ghusl. One is known as Ghusl Tartibi and the other is known as Ghusl Irtimasi.

Ghusl Tartibi is done in the following manner:
1. First make sure that there is nothing which obstructs the water from reaching the skin .e.g. hair oil, nail polish, lipstick.... It is best to clean your complete body and then wash off the shampoo and soap.
2. Do your niyya - It must be Qurbatan Ilallah. You should know which ghusl you are doing.
3. Firstly it is wajib to pour water over your head down to the neck. It is mustahab to run your fingers through your hair so that the water reaches the roots of the hair and to make sure water reaches everywhere.
4. Then, it is wajib to pour water the rest of your body from the shoulder to the feet - the right side first and then the left side. It is mustahab to wipe over the body with your hands whilst doing ghusl to make sure that water has reached every part. When washing the right side some parts of the left side must be washed too and similarly when washing the left side some parts of the right side must be washed.

Ghusl Irtimasi is done in the following way:
After niyya, the whole body is immersed in water all at once and the water must reach all parts of the body including the scalp. 

It is better to do Ghusl tartibi.

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