Notes for the chart
When Hajje Ifrad becomes wajib on a lady, it implies that
she will not perform Hajje Tamatto. Instead, she will wear the ehram at the
Meeqat, reach Mecca and remaining in the same ehram will proceed to Arafat and
perform all the rules that a person performing Hajje Tamatto performs. Only her
intention will be to perform Hajje Ifrad. She does not have to slaughter an
animal on the 10th of Zilhajah. She will, after stoning the biggest
pillar (Jamaratul Ula) do taqseer while other Hujjaj wait for the
slaughtering to be completed before doing Taqseer. After completing Hajj, she will perform
*** Aga Khui and Aga Seestani say she has a choice.
Either she can change the niyyat and perform Hajje Ifrad, or she can
choose to remain on the intention of Ummrah e Tamatto, and skip the Tawaf and its
salat; perform the saee and taqseer and thus perform the Umrahe Tamatoo. Then,
wearing the ehram of Hajje Tamatto, proceed to Arafah and complete the Hajj.
When it is time to perform the Tawaf, she should first perform the (skipped) Tawaf of
Umrah-e-tamatto and its salat, followed by the tawaf of Hajj e tamatto and
When one enters Mecca in the state of ehram it is not wajib
to perform the remaining acts immediately. However, a lady who fears the imminent
onset of menses and fears that once it starts she will not become taher as so to
complete the Umrah, have to perform Tawaf and its Salat as soon as they enter
Those women who are already experiencing menses
when they enter Mecca are obliged to wait till they become tahir, perform Gusl and then complete the Umrah. During the waiting period, they will be in
the state of ehram and must observe the prohibitions of ehram...
It is forbidden to even enter Masjidul Haram (the Masjid
around the Kaba) and Masjidun Nabawi, let alone to be inside.
However it is allowed to go to or sit at Safa or Marwa or
the path between these two; on the condition that she does not reach Safa/Marwa by
going through Masjidul Haram. Instead she should go from outside.
Thus when a lady has to perform saee during menses she
should avoid going through Majidul Haram. Instead she should reach Safa using
the doors which lead directly to the safa-marwa area to perform saee.
Before going through the chart, ensure that you have read
the part regarding menses in haj in the booklet..
Haydh and Haj- as per Ayt .Khoies rulings
To be able
to enter mecca,it is necessary to wear the ehram
1) If the
lady begins her Haydh before wearing the ehram of Umra e
tamatto, she should wear the ehram with the intention of
Mafizzimma (umra e tamatto or Haj e ifrad - whatever be my
responsibility.) After reaching Mecca, she should wait to
become clear of the menses.
i) If her
Haydh clears before she leaves for Arafat, she should
perform the Umra e tamatto. Thereafter perform Haj e tamatto
as usual. Before she leaves for Arafat means before her
caravan leaves for Arafat. If it happens that she becomes
clean so late, that now there is no time left to do Umra e
tamatto, she can leave with her caravan but then she will
perform haj e ifrad, as will be explained later.
ii) If the
Haydh does not clear before she has to leave for Arafat, she
should convert that same ehram that she is still wearing
into the ehram of haj e ifrad simply by making an intention
that I convert my ehram into that of haj e ifrad. There is
no need to recite talbiyah. After she finishes the haj e
ifrad she will perform an Umra e Mufradah
2)( i) If
she gets Haydh after wearing the ehram of Umra e tamatto,
but before she could complete tawaf and its salat she should
wait and perform the umra e tamato after she becomes free
from Haydh, and thereafter perform haj e tamatto as usual.
ii) If she gets
haydh after she has finised the tawaf and salat of umra e
tamatto, but before saee, she should perform the saee &
taqseer in the state of haydh. Thereafter perform haj e
tamatto as usual.
she gets haydh after tawaf but before namaz she should wait
till she becomes clean and then perform just the salat
followed by saee and taqseer. If she does not clear the
haydh before she leaves for Arafat, apparently she has a
choice to perform haj e tamatto or haj e ifrad as will be
3) If a
lady gets haydh after wearing ehram of Umra e tamatto, but
she does not become clean before she has to leave for
Arafat, then she has a choice to perform haj e Tamatto or
haj e Ifrad.
If she chooses to peform Haj e tamatto she should perform
the saee and taqseer of umara e tamatto, wear ehram of haj e
tamatto & leave for Arafat. After taqseer of haj e tamatto
when she returns to Mecca for perming the tawaf etc of haj e
tamatto, she will first perform the tawaf and salat of tawaf
of Umra e tamatto, then perform the tawaf etc of haj e
ii) If she chooses to perform the haj e ifrad she will
convert the ehram of umra e tamatto into that of haj e ifrad
simply by making the intention as mentioned in 1(ii).After
completing haj e ifrad she will be required to perform an
umra e mufradah, which is not wajib e fauri(an immediate
obligation). Thus if she cannot perfom it now she should
perform it any time in the future.
If a lady gets haydh during the tawaf she should, after
becoming clean perform just 1 tawaf(7 rounds) with the
intention of mafizzimma (completing the old tawaf or
performing a new one – whatever be my responsibility). If
she was required to complete the old tawaf it will be
completed from this tawaf, and the remaining rounds are
extra. If she was required to perform a new tawaf, she has
5) If a
lady starts haydh after tawaf but before or during salat of
tawaf, she should, after becoming clean, recite only the
6) If a
lady doubts whether her haydh started before tawaf/salat or
after tawaf /salat or she feels but is not sure when it
started she can consider her tawaf/salat to be valid.
7) If a
lady fears that when she returns to mecca to perform the
tawaf etc of Haj, she will be in haydh, she can on the 8th
or 7th of Zilhaj wear the ehram of haj e tamatto,
perform the tawaf and namaz of tawaf of haj e tamatto in
advance, then leave for Arafat. On return if she is getting
haydh she should perform the saee herself and wait till she
clears to perform tawafun nisa and its salat If she is
leaving mecca, she can appoint a representative who will
perform the tawafun nisa and its salat on her behalf. The
same representative should perform both (the tawafun nisa
and its salat)
8) If it
so happens that her haydh does not start on her return to
mecca, the tawaf/salat she had performed in advance are
still valid. It is ehtiyate mustahab to repeat the tawaf/salat,
then do the saee etc.
hajj e ifrad one has to perform the Tawaf, salat of tawaf,
saee, , tawafun nisa, & namaz of tawafun nisa . Sacrifce is
not obligatory. Taqseer has been done at Mina.