Haydh (Menses) and Haj -as per Ayt .Khoies rulings

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Notes for the chart

HAJJE   IFRAD

When Hajje Ifrad becomes wajib on a lady, it implies that she will not perform Hajje Tamatto. Instead, she will wear the ehram at the Meeqat, reach Mecca and remaining in the same ehram will proceed to Arafat and perform all the rules that a person performing Hajje Tamatto performs. Only her intention will be to perform Hajje Ifrad. She does not have to slaughter an animal on the 10th of Zilhajah. She will, after stoning the biggest pillar (Jamaratul Ula) do taqseer while other Hujjaj  wait for the slaughtering to be completed before doing Taqseer. After completing Hajj, she will perform an Umrah.

***  Aga Khui  and Aga Seestani say she has a choice. Either she can change the niyyat and perform Hajje Ifrad, or she can choose to remain on the intention of Ummrah e Tamatto, and skip the Tawaf and its salat; perform the saee and taqseer and thus perform the Umrahe Tamatoo. Then, wearing the ehram of Hajje Tamatto, proceed to Arafah and complete the Hajj. When it is time to perform the Tawaf, she should first perform the (skipped) Tawaf of Umrah-e-tamatto and its salat, followed by the tawaf of Hajj e tamatto  and its salaat.

Note 1.

When one enters Mecca in the state of ehram it is not wajib to perform the remaining acts  immediately. However, a lady who fears the imminent onset of menses and fears that once it starts she will not become taher as so to complete the Umrah, have to perform Tawaf and its Salat as soon as they enter Meeca.

Those women who are already experiencing menses when they enter Mecca are obliged to wait till they become tahir,  perform Gusl and then complete the Umrah. During the waiting period, they will be in the state of ehram and must observe the prohibitions of ehram...

Note 2

It is forbidden to even enter Masjidul Haram (the Masjid around the Kaba) and Masjidun Nabawi, let alone to be inside.

However it is allowed to go to or sit at Safa or Marwa or the path between these two; on the condition that she does not reach Safa/Marwa by going through Masjidul Haram. Instead she should go from outside.

Thus when a lady has to perform saee during menses she should avoid going through Majidul Haram. Instead she should reach Safa using the  doors which lead directly to the safa-marwa area to perform saee.

Note 3

Before going through the chart, ensure that you have read the part regarding menses in haj in the booklet..  here

 

Haydh and Haj- as per Ayt .Khoies rulings

To be able to enter mecca,it is necessary to wear the ehram

 1) If the lady begins her Haydh before wearing the ehram of Umra e tamatto, she should wear the ehram with the intention of Mafizzimma (umra e tamatto or Haj e ifrad - whatever be my responsibility.) After reaching Mecca, she should wait to become clear of the menses.

i) If her Haydh clears before she leaves for Arafat, she should perform the Umra e tamatto. Thereafter perform Haj e tamatto as usual. Before she leaves for Arafat means before her caravan leaves for Arafat. If it happens that she becomes clean so late, that now there is no time left to do Umra e tamatto, she can leave with her caravan but then she will perform haj e ifrad, as will be explained later.

ii) If the Haydh does not clear before she has to leave for Arafat, she should convert that same ehram that she is still wearing into the ehram of haj e ifrad simply by making an intention that I convert my ehram into that of haj e ifrad. There is no need to recite talbiyah. After she finishes the haj e ifrad she will perform an Umra e Mufradah

2)( i) If she gets Haydh after wearing the ehram of Umra e tamatto, but before she could complete tawaf and its salat she should wait and perform the umra e tamato after she becomes free from Haydh, and thereafter perform haj e tamatto as usual.

  ii) If she gets haydh after she has finised the tawaf and salat of umra e tamatto, but before saee, she should perform the saee & taqseer in the state of haydh. Thereafter perform haj e tamatto as usual.

  iii) If she gets haydh after tawaf but before namaz she should wait till she becomes clean and then perform just the salat followed by saee and taqseer. If she does not clear the haydh before she leaves for Arafat, apparently she has a choice to perform haj e tamatto or haj e ifrad as will be explained later.

 3) If a lady gets haydh after wearing ehram of Umra e tamatto, but she does not become clean before she has to leave for Arafat, then she has a choice to perform haj e Tamatto or haj e Ifrad.

   i) If she chooses to peform Haj e tamatto she should perform the saee and taqseer of umara e tamatto, wear ehram of haj e tamatto & leave for Arafat. After taqseer of haj e tamatto when she returns to Mecca for perming the tawaf etc of haj e tamatto, she will first perform the tawaf and salat of tawaf of Umra e tamatto, then perform the tawaf etc of haj e tamatto.  

   ii) If she chooses to perform the haj e ifrad she will convert the ehram of umra e tamatto into that of haj e ifrad simply by making the intention as mentioned in 1(ii).After completing haj e ifrad she will be required to perform an umra e mufradah, which is not wajib e fauri(an immediate obligation). Thus if she cannot perfom it now she should perform it any time in the future.

 4) If a lady gets haydh during the tawaf she should, after becoming clean perform just 1 tawaf(7 rounds) with the intention of mafizzimma (completing the old tawaf or performing a new one whatever be my responsibility). If she was required to complete the old tawaf it will be completed from this tawaf, and the remaining rounds are extra. If she was required to perform a new tawaf, she has done so.

 5) If a lady starts haydh after tawaf but before or during salat of tawaf, she should, after becoming clean, recite only the namaz.

 6) If a lady doubts whether her haydh started before tawaf/salat or after tawaf /salat or she feels but is not sure when it started she can consider her tawaf/salat to be valid.

7) If a lady fears that when she returns to mecca to perform the tawaf etc of Haj, she will be in haydh, she can on the 8th or 7th of Zilhaj wear the ehram of haj e tamatto, perform the tawaf and namaz of tawaf of haj e tamatto in advance, then leave for Arafat. On return if she is getting haydh she should perform the saee herself and wait till she clears to perform tawafun nisa and its salat If she is leaving mecca, she can appoint a representative who will perform the tawafun nisa and its salat on her behalf. The same representative should perform both (the tawafun nisa and its salat)  

8) If it so happens that her haydh does not start on her return to mecca, the tawaf/salat she had performed in advance are still valid. It is ehtiyate mustahab  to repeat the tawaf/salat, then do the saee etc.  

10) For hajj e ifrad one has to perform the  Tawaf, salat of  tawaf, saee, , tawafun nisa, & namaz of tawafun nisa . Sacrifce is not obligatory. Taqseer has been done at Mina.    

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