Anwanaat
Ehkaam taqleed
Ehkaam
Tahaarat
Mutlaq aur Muzaaf paani
Kur jitnaa paani
Qaleel
paani
Jaari paani
Baarish ka
paani
Koonwein ka
paani
paani ke Ehkaam
Baitul khula’ ke Ehkaam
Istebra’
Rafae hajat ke moostajaat
aur maqroohaat
Najaasat
Peshaab wa
Paakhanaah
Mani
Murdar
Khoon
Kutta aur
soor
Kafir
Sharaab
Najaasat khane waale
Haiwaan ka paseenaah
Najaasat sabat hone ke
tareeqe
Paak cheez najis kaise
hoti hai?
Ehkaam
najaasat
Mutahraat
Paani
Zameen
Suraj
Istehaaalah
Inqalaab
Inteqaal
Islam
Tabaeat
Ain najaasat ka door
honaa
Najaasat khane waale
Haiwaan ka Istebra’
Musalmaan ka ghaeb ho
janaa
Anwanaat
Mamool ke mutabiq (zibah
ke) khoon ka beh janaa
Bartano ke
Ehkaam
Wazu
Irtemassi
wazu
Wazu ki mustahab
duaein
Wazu sahi hone ki
sharaet
Wazu ke
Ehkaam
Woh cheezein jin ke liye
wazu karna zaruri hai
Mubtalaat
wazu
Jabeerah wazu ke
Ehkaam
Wajib
ghusl
Janaabat ke
Ehkaam
Woh chhezein jo majnaab
par haram hain
Woh cheezein jo majnaab ke
liye makruh hain
Ghusl
janaabat
Tarteebi
ghusl
Irtemassi
ghusl
Ghusl ke Ehkaam
Istehaazah
Istehaazah ke
Ehkaam
Ha’ez
Ha’ezah ke
Ehkaam
Haezah ki
qismein
Vaqt aur adad ki aadat
rakhne wali aurat
Vaqt ki a’dat rakhne wali
aurat
Maztarbah
Mabtadeh
Naaseah
Ha’ez ke mutafarraq
massael
Naafaas
Ghusl massse
mayyat
Mutahzar ke
Ehkaam
Marne ke ba’d ke Ehkaam
Ghusl, kafan, Namaaz aur
daf’an ka wajoob
Ghusl mayyat ki
kaifiyat
Kafan ke
Ehkaam
Hunoot ke
Ehkaam
Namaaz mayyat ke
Ehkaam
Namaaz mayyat ka
tareeqa
Namaaz mayyat ke
moostahbaat
Namaaz
waishat
Qabr
kooshaee
Mustahab
ghusl
Tayyamum
Tayyamum ki pehli
surat
Tayyamum ki dusri
surat
Tayyamum ki teesri
surat
Tayyamum ki chauthi
surat
Tayyamum ki panchwi
surat
Tayyamum ki chhati
surat
Tayyamum ki satween
surat
Woh cheezein jin par
tayyamum karna sahi hai
Wazu ya ghusl ke badle
tayyamum kane ka tareeqa
Tayyamum ke
Ehkaam
Namaaz ke
Ehkaam
Wajib
Namaazein
Rozanaa ki wajib
Namaazein
Zohar aur Asr ki Namaaz ka
vaqt
Namaaz Juma ke
Ehkaam
Namaaz Juma ke chand
Ehkaam
Maghrib aur Isha ki nmaz
ka vaqt
Subah ki Namaaz ka
vaqt
Auqaat Namaaz ke
Ehkaam
Who Namaazein jo tarteeb
se padhni zaruri hain
Mustahab
Namaazein
Rozanaa ki naaflon ka
vaqt
Namaaz
ghufaila
Qible ke
Ehkaam
Namaaz mein badan ka
dhapnaa
Namaazi ke lebaas ki
shartein
Jin surton mein Namaazi ka
badan aur Lebaas paak honaa zaruri nahin
Who cheezein jo Namaazi ke
lebaas mein mustahab hain
Who cheezein jo Namaazi ke
lebaas mein hain
Namaaz padhne ki
jagah
Woh maqaamaat jahan Namaaz
padhnaa mustahab hai
Woh maqaamaat jahan Namaaz
padhnaa makruh hai
Massjid ke
Ehkaam
Azaan wa
eqaamat
Azaan wa eqaamzt ka
tarjuma
Namaaz ke
wajebaat
Niyyat
Takbeer tul
ehraam
Qayam y’ani khadha
honaa
Qaraet
Rukoo
Sujood
Woh cheezein jin par
sajdah karna sahi hai
Sajdah ke moostahbaat aur
makruhaat
Qura’n majid ke wajib
sajde
Tashahud
Naamz ka
salaam
Tarteeb
Mawalaat
Qoonoot
Namaaz ka
tarjuma
Surah Alhamd ka
tarjuma
Surah Ikhlaas ka
tarjuma
Rukoo, sujood aur in ke
ba’d ke mustahab azkar ka tarjuma
Qoonoot ka
tarjuma
Tasbeehaat arabeaa ka
tarjuma
Tashahud aur salaam ka
tarjuma
Ta’qeebaat
Namaaz
Paighambar akram sallalaho
alaih wa aaleh wassalam par salwaat
Mubtalaat
Namaaz
Who cheezein jo Namaaz
mein makruh hain
Woh surtein jin mein wajib
Namaazein tori ja sakti hain
Shakiaat
Namaaz
Woh shak jo Namaaz ko
batil karte hain
Jis fael ka mauqa guzar
gaya ho is mein
shak karna
Salaam ke ba’d shak
karna
Kaseer alshak ka shak
karna
Imam aur muqtadi ka shak
karna
Mustahab Namaaz mein
shak
Shahi
shakook
Namaaz Ehteyaat padhne ka
tareeqa
Sajdae sahoo
Sajdae sahoo ka
tareeqa
Bhoole hue sajde aur
tashahud ki qazaa
Namaaz ke ajza’ aur
sharaet ko kam ya zayada karna
Moosafir ki
Namaaz
Mutafarraq
massael
Qazaa
Namaaz
Baap ki qazaa Namaazein jo badhe bete par
wajib hain
Namaaz
jamaet
Imama Jamaet ki
sharaet
Namaaz jamaet ke
Ehkaam
Jamaet mein Imam aur
muqtadi ke faraez
Namaaz jamaet ke
makruhaat
Namaaz
A’yat
Namaaz A’yat padhne ka
tareeqa
Eid ulfitr aur Eid
Qurbaani ki Namaaz
Namaaz ke liye ajeer
banaanaa
Roze ke
Ehkaam
Niyyat
Mubtalaat
roza
Khanaa
peenaa
Jama’
Istamnaa’
Khuda aur Rasool par
bohtaan boondhnaa
Ghubbar ko halaq tak
pohoonchanaa
AAzaan subah tak janaabat,
Ha’ez aur naafaas ki halat mein rahnaa
Haqnaa
lenaa
Qae
karna
In cheezon ke Ehkaam jo
roze ko batil kari hain
Woh cheezein jo
rozahdaaron ke liye makruh hain
Aise mawaqe jin mein roze
ki qazaa aur kaffarah wajib ho jate hain
Roze ka
kaffarah
Woh surtein jin mein qazaa
roze ki qazaa wajib hai
Qazaa roze ke
Ehkaam
Moosafir ke roze ke
Ehkaam
Woh log jin par rozah
rakhnaa wajib nahin
Mahine ki pehli tareekh
sabit hone ka tareeqa
Haraam aur makruh roze
Mustahab
roze
Woh surtein jin mein
mubtalaat roze se padhez mustahab hai
Khums ke
Ehkaam
Karobaar ka
moonaafa’
M’dani
kanein
Garha hua
dafeenaah
Woh halal maal jo haraam
mein makhloot ho
jaaye
Ghawasi se hasil kiye hue
moti
Maa; Ghanimat
Woh zameen jo Zimmi kafir kisi musalmaan
se khareede
Khums ka
massarraf
Zakat wajib hone ki
sharaet
Gehoon, jo, khajoor aur
kashmish ki zakat
Sone ka
naasaab
Chandi ka
naasaab
Oonth, gaye aur bher bakri
ki zakat
Oonth ke
naasaab
Gaye ke
naasaab
Bher ka
naasaab
Maal tajarat ki
zakat
Zakat ka massarraf
Moostahqeeq zakat ki
sharaet
Zakat ki
niyyat
Zakat ke mutafarraq
massael
Zakat
fitrah
Zakat fitrah ke mutafarraq
massael
Haj ke
Ehkaam
Khareed farokht ke
moostahbaat
Makruh
m’amlaat
Haraam
m’amlaat
M’laawoht ke mukhtalif
mawarid hote hain
Bechne waale aur
khareedaar ki sharaet
Jinsi aur is ke auz ki
sharaet
Khareed wa farokhat ka
segha
Phoolon ki khareed
farokht
Naaqd aur oodhaar ke
Ehkaam
M’amlah sulaf ki
sharaet
M’amlah sulfa ke
Ehkaam
Sone chandi ko sone chandi
ke auz bechnaa
M’amlah fatah kiye jane ki
surtein
Mutafarraq
massael
Sharakat ke
Ehkaam
Sulah ke
Ehkaam
Kiraaye ke
Ehkaam
Kiraaye par diye jane
waale maal ki sharaet
Karaye par diye jane waale
maal se istefaide ki sharaet
Karaye ke mukhtalif
massael
J’alah ke
Ehkaam
Mazaarea ke
Ehkaam
Massaqaat aur Magharasa ke
Ehkaam
Woh ashkhas jo apne maal
mein massarraf nahin kar sakte
Wakalat ke
Ehkaam
Qarz ke
Ehkaam
Hawalah dine ke
Ehkaam
Rahen ke
Ehkaam
Zamin hone ke
Ehkaam
Kafaalat ke
Ehkaam
Amaanat ke
Ehkaam
Area ke
Ehkaam
Nikah ke
Ehkaam
Ehkaam
Aqd
Nikah padhne ka
tareeqa
Nikah ki
sharait
Woh surtein jin mein mard
ya aurat nikah fanaah kar sakte hain
Woh aurtein jin se nikah
karna haraam hai
Daemi aqd ke
Ehkaam
Mutah (maeenaah muddat ka
nikah)
Nigah dalne ke
Ehkaam
Mukhtalif azdawaji
massael
Dhoodh pilane ke
Ehkaam
Dhoodh pilane se mahram
banne ki sharaet
Dhoodh pilane ke mukhtalif
massael
Talaaq ke
Ehkaam
Talaaq ki iddatWafaat ki
Iddat
Talaaq baaen aur talaaq
rajee
Rajoo karne ke
Ehkaam
Talaaq
khula
Talaaq
mubaraat
Talaaq ke mukhtalif
Ehkaam
Ghasab ke
Ehkaam
Gumshuda maal pane ke
Ehkaam
Haiwanaat ko shikar aur
Zibah karne ke Ehkaam
Haiwanaat ko Zibah karne
ka tareeqah
Haiwanaat kw Zibah karne
ki sharaet
Oonth ko naahar karne ka
tareeqa
Haiwanaat ko Zibah karne
ke mustahab
Haiwanaat ko Zibah karne
ke makruhat
Haathyaron se shikar karne
ke Ehkaam
Shikari kutte se shikar
karna
Machhli aur daddi ka
shikar
Khane pine ki cheezon ke
Ehkaam
Khanaa khan eke
aadab
Woh baatein jo khanaa
khjate vaqt mazmoom hain
paani pine ke AAdab
Who baatein jo paani pite
vaqt mazmoom hain
Mannaat aura had ke
Ehkaam
Qasam khan eke
Ehkaam
Wasiyat ke
Ehkaam
Miraas ke
Ehkaam
Pehle garoh ki
miraas
Dusre giroh ki
miraas
Teesre giroh ki
miraas
Biwi aur shauhar ki
miraas
Miraas ke mukhtalif
massael
Chand faqhih
Istalahaat
Sharee auzaan aur Aishmari
auzaan
Bismillah hir rahmaan nir
rahim
Alhamdo lillahe rabbil
a’lameenaa, wassalaato wassalaamo ala ashrafil ambeia’e walmursalinaa
muhammadiwn wa aalehit tauee’binat tauhereenaa, wal l’naatud da’emato ala
a’daaehim ajma’eenaa, minaal anaa ela qeyame yaumiddeen.
Ehkaam taqleed
Massael
No:
1.
Har
musalmaan ke liye usoole deen ko azrooe basarat jannaa zaruri hai. Usool-e-deen
mein taqleed nahin ki ja sakti y’ani yeh nahin ho sakta keh koi shakhṣ usoole
deen mein kisi sahib ilm ki baat sirf is wajah se mane keh woh keh raha hai.
Laikin agar koi shakhṣ islaamke sahi aqaed pat yaqeen rakhta ho aur is ka
izhaar karta ho agar che yeh izhaar azrooe basarat naa ho tab bhi woh musalmaan
aur momeen hai aur is par imaan aur Islam ke tamaam Ehkaam jaari
honge.
Jahan tak deeni Ehkaam ka ta’luq hai, “mooslamah aur qatae’ umoor” ko
chhor kar baaqi Ehkaamaat mein zaruri hai keh insaan ya to khud mujtahid ho
y’ani Ehkaam ko daleel ke zariye hasil kar sake ya kisi mujtahid ki taqleed kare
ya azrah Ehteyaat apnaa fareezah yoon adaa kare keh ise yaqeen ha jaaye keh is
ne apni sharaei zimmedaari poori kar di hai. Maslan agar chand mujtahid kisi
amal ko haraam qarar dein aur chand dusre kahen keh haraam nahin hai to is amal
se baaz rahe aur agar ba’z mujtahid kisi amal ko wajib aur ba’z mustahab qarar
dein to ise baja layen. Lehaaza jo ashkhas naa to mujtahid hon aur naa hi
Ehteyaat par amal peira ho saken in ke liye wajib hai keh mujtahid ki taqleed
Karen.
2.
Deeni Ehkaam mein taqleed ka matlab yeh hai keh
kisi mujtahid ke fatwe par amal kiya jaaye aur zaruri hai keh jis mujtahid ki
taqleed ki jaaye woh Mard – Baligh – A’qil – Shia ishnaa ashari – Halal zaada –
Zinda aur ‘Adil ho.
‘Adil woh shakhṣ hai jo in tamaam kamo ko baja laye jo is par wajib hain
aur in tamaam kamon ko tark kare jo is par haraam hain. ‘Adil hone ki nishani
yeh hai keh woh bazahir ek acchaa shakhṣ ho aur is ke ahal muhalla humsayon ya
hum naasheenon se is ke baare mein daryaaafat kiya jaaye to woh is ki acchaaei
ki tasdeeq Karen
Agar yeh baat ajmalan ma’loom ho keh darpesh massael mein mujtahedeen ke
fatwe ek dusre se mukhtalif hain to zaruri hai keh is mujtahid ki taqleed ki
jaaye jo “ A’lim” ho y’ani apne zamaane ke digar mujtahedeen ki nisbat Ehkaam
illahi ko samajhne ki behtar salaahiyat rakhta ho.
3.
Mujtahid aur A’lam ki pehchan teen tareeqon se
ho sakti hai :
(1) Kisi insaan ko khud yaqeen aa jaaye, maslan woh aisa shakhṣ ho jo
khud sahebe ilm ho aur mujtahid aur ilm ko pehchanne ki salaahiya rakhta ho. (2)
Do aise a’lam aur aadil ashkhas jo mujtahid aur a’lam k pehchanne ka malka
rakhte hon, kisi ke mujtahid ya a’lim hone ki tasdeeq karen, bashart yeh keh do
aur a’lim aur aadil in ki tardeed naa karen, balkeh kisi ke mujtahid ya a’lam
honaa ek qabil a’itmaad ahal khubrah wa itla’ shakhs ke qaul se bhi sabit ho
jata hai. (3) Yeh keh insaan kisi aqlaee tareeqe se kisi shakhs ke mujtahid ya
a’lam hone ka itminaan hasil kar le. Maslan kuch aise ahal ilm ( ahal khubrah)
jo mujtahid aur a’lam ko pehchanne ki salaahiya rakhte hain aur in ki baat se
itminaan bhi aa jata hai, kisi ke mujtahid ya a’lam hone ki tasdeeq
karen.
4.
Kisi mujtahid ka fatwaa hasi karne ke char tareeqe
hain :
(1) Khud mujtahid se soonnaa. (2) Mujtahid ka fatwaa bayan karne waale do
a’adil ashkhas se soonnaa. (3) Kisi aise shakhs
se soonnaa jis ki baat par itminaan ho. (4) Mujathid ki kitaab (maslan Tauzih ul
massael) mein padhnaa bashart hai keh is kitab ki sehat ke baare mein itminaan
ho.
5.
Jab
tak insaan ko yeh yaqeen naa ho jaaye keh mujtahid ka fatwaa badal chukka hai
woh kitab mein likhe hue fatwe par amal kar sakta hai aur agar fatwe ke badal
jane ka ehtemaal ho to chhaan been karna zaruri nahin.
6.
Agar
mujtahid a’lam koi fatwaa de to is ka muqqallid is massaele mein kisi dusre
mujtahid ke fatwe par amal nahin kar sakta. Taa hum agar woh (y’ani mujtahid
a’lam) fatwaa naa de balkeh yeh kahe keh Ehteyaat is mein hai keh yoon amal kiya
jaaye. Maslan Ehteyaat is mein hai keh Namaaz ki pehli aur dusri raka’t mein
surah alhamd ke ba’d ek poori surat paṛe to zaruri hai eh maqalid ya to is
Ehteyaat par, jise Ehteyaat-e- wajib kahte hain, ama; kare ya kisi dusre
mujtahid ke fatwe par a’lam faala ilm ka khayal rakhte hue amal kare. Pas agar
woh (y’ani dasra mujtahid) faqat surah alhamd ko kafi samajhta ho to dusri
surat tark ki ja
sakti hai.
Jab mujtahid a’lam kisi massa’le ke baare mein kahe keh mahal t’ammul ya
mahal ishkal hai to is ka bhi Yahi hukm hai.
7.
Agar
mujtahid a’lam kisi massale ke baare mein fatwaa den eke ba’d ya is se pehle
Ehteyaat ka tazkirah kare maslan yeh kahe keh najis bartan paani mein ek martaba
dhone se paak ho jata hai agar che Ehteyaat is mein hai keh teen martaba dhoe to
maqalid aisi Ehteyaat ko tark kar saktaa hai. Is qisam ki Ehteyaat ko
Ehteyaat-e-mustahab kahte hain.
8.
Agar
woh mujtahid jis ki ek shakhṣ taqleed karta hai faut ho jaaye to jo hukm is ki
zindagi mein tha wohi hukm is ki wafaat ke ba’d bhi hai. Lehaaza agar marhoom
mujtahid , zindah mujtahid ke maqaabale mein a’lam ho to woh shakhṣ jise
darpesh massa’el mein dono mujtahedeen ke manein ekhtelaaf ka agar che ajmaali taur par ilm ho ise
marhoom mujtahid ki taqleed par baaqi rahnaa zaruri hai aur agar zindah mujtahid
a’lam ho to phir zindah mujtahid ki taraf rajoo karna zaruri
hai.
Aur agar kisi ek ke a’lam hone ka yaqeen naa ho sake ya dono massawi hon
to ise ikhteyar hai keh in dono mein se kisi ke fatwe ke mutabiq amal kar le.
Albattah agar ilm ajmaali hasil ho jaaye ya kisi shara’ee takleef par hujjat
ajmaali qaaem ho jaaye, maslan qasr aur tamaam ke darmiyan ikhtelaafi maqaamaat,
to Ehteyaat-e- wajib ki bina pa zaoori hai keh dono ke fatwe ka khayal
rakhe.
Is massa’le mein taqleed se muraad maeyeen mujtahid ke fatwe ki pairwi
karne ko sirf apne liye laazim qarar denaa hai naa keh oos ke hukm ke mutabiq
amal karna.
9.
Mukallif ke liye woh tamaam massael seekhnaa
laazim hai jin ke baare mein ehtemaal hai keh seekhne ki wajah se khuda ki
m’siat mein mubtala h sakta hai. Y’ani kisi wajib ko tark karne ya kisi haram ko
anjaam dene ka martakab ho sakta hai.
10.
Agar
kisi shakhṣ ko koi aisa masslah pesh aaye jis ka hukm ise ma’loom naa ho to
laazim hai keh Ehteyaat kare ya in sharaet ke mutabiq taqleed kare jin ka zikr
uupar aa chukka hai. Laikin agar is massale mein ise a’lam ke fatwe tak rasaee
hasi naa ho sake ti a’lam fala im ka khayal rakhte hue falaa ilm ki taqleed kar
sakta hai.
11.
Agar
koi shakhṣ mujtahid ka fatwaa kisi dusre shakhjs ko batae aur phir mujtahid
apnaa fatwaa badal de to is ke liye dusre shakhṣ ko fatwe ki tabdeeli ki itla’
denaa zaruri nahin. Laikin agar fatwaa batane waale ke ba’d yeh ma’loom ho keh
fatwaa batane mein galti ho gayee hai aur is itla’ ki wajah se woh shakhṣ apne
shara’ee wazife ke khelaaf amal karega to Ehteyaat-e-laazim ki bina par jahan
tak ho sake is galti ka azalah kare.
12.
Agar
koi mukallif ek muddat kisi ki taqleed kiye baighair amaal baja lata rahe, to
agar is ke amaal hukm waq’e ke mutabiq hon ya is mujtahid ke fatwe ke mutabiq
hon, jis ki taqleed karna bhi is ki zimmedaari hai to woh amaal sahi tassoor
kiye jaayenge. Is ke alawoh bhi agar woh jahil qaasar ho aur amaal ka nuqs arkan
waghairah k aitebaar se naa ho to bhi is ke amaal sahi tasoor kiye
jaayenge.
Yahi hukm is surat mein bhi hai jab jahil muqassar ho aura
mal mein koi aisa nuqs ho jo lailmi ki surat mein m’af ho, to jaise bulan aawaz se
qaraet ki jagah aahista aawaz se qaraaet ya bil’ks, to bhi is ke amaal sahi mane
jaayenge.
Yahi hukm is surat mein bhi hai jab ise yeh m’aloom naa ho
keh pichhle amaale kaifiat ke aitbaar se sahi the ya nahin to bhi is ke amaal
minhaaj mein zaks shuda ba’z mawarid ke alawoh sahi tassoor kiya
jaayenge.
Ehkaam Tahaarat
Mutlaq aur
Muzaaf paani
13.
Paani ya mutlaq hota hai ya muzaaf. Muzaaf woh
paani hai jo kisi cheez se hasil kiya jaaye. Maslan tarbooz ka paani (naariyal
ka paani) gulaab ka araq (waighairah). Oos paani ko bhi muzaaf kahte hain jo
kisi dusri cheez se aaloodah ho maslan gadla paani jo is had tak matyala ho keh
phir oose paani naa kahaa ja sake. In ke alaawoh jo paani ho Oose aabe muzaaf
kahte hain aur is ki panch qismein
hain :
(1) Kurr paani (2) Qaleel
paani (3) Jaari paani (4) Barish ka paani (5) Koowein ka
paani.
1 Kurr
paani
14.
Kurr
woh paani hai jis ke bartan ki goonjaish 36 cubic balish (ek balish ki lambai
taqreeban22 centimeter hoti hai) ho jo taqriban 384 litre hota
hai.
15.
Agar
koi cheez ain najis ho maslan peshab ya khoon ya woh cheez jo najis ho gayi ho
jaise keh najis lebas aise paani se to paani najis ho jaayega Laikin agar aisi
koi tabdili waqae naa ho to najis nahin hoga.
16.
Agar
kurr paani ki boo, rang ya zaa’eqa najaasat ke ‘a’lawa kisi aur cheez se tabdeel
ho jaaye to woh paani najis nahin hoga.
17.
Agar
koi ain najaasat maslan khoon aise paani mein jakar gire jis ki maqdar ek kurr
se zayada ho aur is ki boo, rang ya zaa’eqa tabdeel kar d to is surat mein agar
paani ke is hisse ki miqdar jis mein koi tabdili waqa’ nahin hue ek kurr se kam
ho to saraa paani najis ho jaayega Laikin agar is ki miqdar ek kurr ya is se
zayada ho to sirf woh hissaah najis hoga jis ki boo, rang ya zaa’eqa tabdeel hua
hai.
18.
Agar
fawware ka paani aise paani se mutasil ho jis ki miqdar ek kurr ke barabar ho to
fawware ka paani najis paani ko paak kar deta hai. Laikin agar najis paani
fawware ka paani qattaron ki surat mein gir to ise paak nahin karta. Albatta
agar fawware ke samne koi cheez rakh di jaaye jis ke naatije mein is ka paani
qatra qatra hone se pehle najis paani se mutasil ho jaaye to najis paani ko paak
kar deta hai aur zaruri yeh hai keh fawware ka paani najis paani se makhloot ho
jaaye.
19.
Agar
kisi najis cheez ko kurr paani se mutasil naal ke niche dhoen to agar is cheez
se girne wala paani bhi kurr se mutasil ho aur is mein najaasat ki boo, rang ya
zaa’eqa paida naa ho aur naa hi is mein ain najaasat ki aamejish ho to woh paani
paak hai.
20.
Agar
kurr paani ka kuch hissaah jam kar barf ban jaaye aur kuch hissaah paani ki shakl mein baaqi bache jis ki
miqdarek kurr se kam ho job hi koi najaasat is paani ko chhuegi woh najis ho jaayega aur barf pighalne
par jo paani banega woh bhi najis hoga.
21.
Agar
paani ki miqdar ek kurr ke barabar ho aur b’ad mein shak ho ke haya ab yeh kurr
se kam ho chukka hai ya nahin is ki haishiyat ek kurr paani hi ki hogi y’ani who
najaasat ko bhi paak karega aur najaasat ke itsal se najis bhi nahin hoga. Is ke
bar aks jo paani ek kurr kam tha is ke mata’liq shak ho keh aab is ki miqdar ek
kurr ke barabar ho gayi hai ya nahin to ise ek kurr se kam hi samjha
jaaye.
22.
paani ka ek kurr ke barabar
honaa do tareeqe se sabit ho sakta hai. (1) Insaan ko is baare mein khud
yaqeen ya itminaan ho. (2) Do ‘adil mard is baare mein khabar dein. Albata agr
ek ‘adil ya qabil ‘itemad shakhṣ ya woh shakhṣ jis ke itkhteyar mein paani
hai agar paani ke kurr hone ki
itla’ de, jabkeh is khabar par itminaan naa aa sake to is par bharosa karna
mahal ishkal hai.
2 Qaleel paani
23.
Aise
paani ke qaleel paani kahte hain jo zameen se naa uble aur jis ki miqdar ek kurr
se kam ho.
24.
Jab
qaleel paani kisi najis cheez par gire ya koi najis cheez is par gire to paani najis ho
jaayega.
Albatta agar paani najis cheez par zor se gire to is ka jitnaa hissaah
najis cheez se milega najis ho jaayega Laikin baaqi paak
hoga.
25.
Jo
qaleel paani kisi cheez par ‘en najaasat door karne ke liye dala jaaye to in
maqaamaat par jahan najis cheez ek bar dhone se paak nahin hoti, woh najaasat se
juda hone ke b’ad najis ho jata hai aur isi tarah woh qaleel paani jo ‘en
najaasat kea lag ho jane ke b’sd najis cheez ko paak karne ke liye is par dala
jaaye is se juda ho jane ke b’ad banaabar Ehteyaat-e-laazim najis
hai.
26.
Jis
qaleel paani se peshaab ya paakhane ke makharij dhoe jaayen woh agar kisi cheez
ko lag jaaye to panch sharaet ke sath ise najis nahin
karega.
(1)
Pani mein najaasat ki boo, rang ya zaa’eqa paida naa hua ho. (2)
Bahar se koi najaasat is se naa aa mili ho. (3) Peshaab ya paakhane ke sath koi
aur najaasat maslan khoon kharij naa hua ho. (4) Paakhane ke zarraat paani mein
dhikayee naa dein. (5) Peshaab ya paakhane ke kharij ke aiteraf mein ma’mooli se
zayada naa lagi ho.
3 - Jaari
paani
Jaari paani woh hota hai (1) Jis ka ek qudrati manba’ ho. (2) Jo bah raha
ho, chhahe ise kisi maznoo’ee tareeqe se bahaya jar raha ho. (3) Is mein kisi
had tak hi sahi, tasalsal ho aur yeh zaruri nahin keh woh paani qudrati zakhire
se mutasil hi ho, Lehaaza agar qudrati tareeqe se woh paani ke zakhire se juda
ho maslan agar koi uuupar se qatron ki surat mein tapak raha ho to niche gir kar
dobara bahne ki surat mein ise jaari hi manaa jaayega. Han! Agar koi cheez paani ke zakhire se itsaal mein rukawat ban jaaye maslan
paani ke bahao ya abaal mein
rukawat bane ya zakhire se itsaal hi tod de to baaqi mandah paani ko jaari nahin manaa jaayega,
chhahe woh paani bah bhi raha ho.
27.
Jaari paani agar che kurr se kam hi kyoon naa ho najaasat ka milne se
tab tak najis nahin hota jab tak najaasat ki wajah se is ki boo, rang ya zaa’eqa
badal naa jaaye.
28.
Agar
najaasat jaari paani se aa mile to iski itni miqdar jis ki boo, rang ya zaa’eqa
najaasat ki wjah se badal jaaye najis hai. Albatta is paani ka woh hissah jo chasme se mutasil
ho paak hai khawa is ki miqdar kurr se kam hi kyoon naa ho. Nadi ki dusri taraf
ka paani agar ek kurr jitnaa ho ya is paani ke zariye jis mein ( boo, rang ya
zaa’eqe ki ) koi tabdili waq’e nahin hue chasme ki taraf ke paani se mila hua ho to paak hai warnaa
najis hai.
29.
Agar
kisi chasme ka paani jaari naa ho Laikin surat haal yeh ho keh jab is mein se
paani nikal lein to dobarah is ka
paani ubal padhta ho to woh paani, jaari paani ka hukm nahin rakhta y’ani agar
najaasat is se aa mile aur is ki miqdar kurr se kam ho to najis ho jata
hai.
30.
Nadi
ya nahar ke kanaare ka paani jo sakin ho aur jaari paani se mutasil ho, jaari
paani ka hukm nahin rakhta.
31.
Agar
ek aisa chasma ho jo mishaal ke taur par sardiyon mein ubal parta ho Laikin
garmiyon mein khoosk par jata ho oosi vaqt jaari paani ke hukm mein aayega jab
is ka paani ubal padhta ho.
32.
Agar
kisi ( turki ya irani tarz ke ) hamaam ke chhote hauz ka paani ek kurr se kam ho
Laikin woh aise makhzan se mutasil ho jis ka paani hauz ke paani se mil kar ek
kurr ban jata ho to jab tak najaasat ke mil jane se is ki boo, rang aur zaa’eqa
tabdeel naa ho jaaye woh najis nahin hota.
33.
Hamaam aur building ke nalkon ka paani jo tutiyon aur shaawaron ke
zariye bahta hai agar is makhzan ke paani se mil kar jo in nalkon se mutasil
ho ek kurr ke barabar ho jaaye to nalkon ka paani bhi kurr paani ke hukm mein shamil
hoga.
34.
Jo
paani zameen par bah raha ho Laikin zameen se ubal naa raha ho agar woh ek kurr
se kam ho aur is mein najaasat mil jaaye to woh najis ho jaayega Laikin agar woh
paani tezi se bah raha ho aur mishal ke taur par najaasat is ke nichle hisse ko
lage to is ka uupar wala hissaah najis nahin hoga.
4 - Barish ka
paani
35.
Jo
cheez najis ho aur ai najaasat is mein naa ho is par jahan jahan ek bar barish
ka paani pohoonch jaaye paak ho jati hai. Laikin agar badan ya lebaas najis ho
jaaye to binabar Ehteyaat in par dobarah barih ka paani pohoonchanaa zaruri hai,
Albattah qaleen aur lebaas waghairah ka nichodhnaa zaruri nahin hai. Laikin
halki si boonda baandi kafi nahin balkeh itni barish lazmi hai keh log kahen keh
barish ho rahi hai.
36.
Agar
barish ka paani a’in najis par baares aur baras kar dusri jagah pohoonch jaaye
Laikin a’in najaasat is mein shamil naa ho aur najaasat ki boo, rang ya zaa’eqa
bhi is mein paida naa hua ho to woh paani paak hai. Pas agar barish ka paani
khoon par barasne ke b’ad reese aur in mein khoon ke zarraat shamil hon ya khoon
ki boo, rang ya zaa’eqa paida ho gaya ho to woh paani najis
hoga.
37.
Agar
makan ke androonee ya uupari chat par a’in najaasat maujood ho to barish ke
dauraan jo paani najaasat ko chhoo kar androonee chat se tapke ya parnaale se
gire woh paak hai. Laikin jab barish tham jaaye aur yeh baat ilm mein aa jaaye
keh ab jo paani gir raha hai woh kisi najaasat ko chhoo kar aa raha hai to woh
paani najis hoga.
38.
Jis
najis zameen par barish baras jaaye woh paak ho jati hai aur agar barish ka
paani zameen par bahne lage aur barish ke dauraan hi chat ke niche ksisi najis
maqaam tak ja pohoonche to ise bhi paak kar dega.
39.
Najis mitti ke tamaam ajzaa tak agar barish ka
paani pohoonch jaaye to woh paak ho jaayegi, bashart yeh hai keh insaan ko yeh
yaqeen naa ho jaaye keh mitti se milne ki wajah se barish ka paani muzaaf ho
chuka hai.
40.
Agar
barish ka paani ek jagah jama’ ho jaaye khawohek kurr se kam hi kyoon naa ho
barish barasne ke vaqt agar koi najis cheez is mein dhoee jaaye aur paani
najaasat ki boo, rang ya zaa’eqa qabool naa kare to woh najis cheez paak ho
jaayegi.
41.
Agar
najis zameen par bichhe hue paak qaaleen waghairah par barish baares aur is ka
paani barsne ke vaqt qaleen se najis zameen par pohoonch jaaye to qaleen bhi
najis nahin hoga aur zameen bhi paak ho jaayegi.
5 koonwe ka
paani
42.
Ek
aise koonwe ka paani jo zameen se ubalta ho agar che miqdar mein ek kurr se kam
ho najaasat padhne se is vaqt tak najis nahin hoga jab tak is najaasat se is ki
boo, rang ya zaa’eqa badal naa jaaye.
43.
Agar
koi najaasat koonwe mein gir jaaye aur is ke paani ki boo, rang ya zaa’eqe ko tabdeel
kar de to jab koonwe ke paani mein
paida shuda tabdeeli ho jaaye to paani paak ho jaayega. Albattah
Ehteyaat-e- wajib ki bina par is paani ke paak hone ki shart yeh hai keh
yeh paani koonwe se ubalne waale
paani mein makhloot ho
jaaye.
Paani
Ke Ehkaam
44.
Muzaaf paani jis ke m’ni
masslah no 13 mein bayan ho chuke hain kisi najis cheez ko paak nahin karta.
Aise paani se wuzu aur ghusl karna
bhi batil hai.
45.
Muzaaf paani ki miqdaar
agar che ek kurr ke barabar ho agar is mein najaasat ka ek zarrah bhi padh jaaye
to najis ho jata hai. Albattah agar aisa paani kisi najis cheez par zor se gire to
is ka jitnaa hissaah najis cheez se mutasil hoga najis ho jaayega aur jo mutasil
nahin hoga woh paak hoga. Maslan agar a’raqgulaab kp gulaab daan se najis haath
par chhidhka jaaye to is ka jitnaa hissah haath ko lagega najis hoga aur jo
nahin lagega woh paak hoga.
46.
Agar
woh muzaaf paani jo najis ho ek
kurr ke barabar ya jaari paani se yoon mil jaaye keh phi rise muzaaf paani naa kahaa ja sake to woh paak ho
jaayega.
47.
Agar
ek paani muzaaf tha aur b’ad mein
is ke baare mein yeh m’loom naa ho keh muzaaf ho jane ki had tak pohucha hai ya
nahin to woh mutlaq paani matsoor
hoga. Y’ani najis cheez ko paak karega aur is se wuzu aur ghusl karna bhi sahi
hoga aur agar paani muzaaf tha aur
yeh m’loom naa ho keh woh mutalaq hua ya nahin to woh muzaaf matsoor hoga y’ani
kisi najis cheez ko paak nahin karega aur is se wuzu aur ghusl karna bhi batil
hoga.
48.
Aisa
paani jis ke baare mein yeh m’loom
naa ho keh mutlaq hai ya muzaaf aur yeh bhi ma’loom naa ho keh pehle mutlaq tha
ya muzaaf, najaasat ko paak nahin karta aur is se wuzu aur ghusl karna bhi batil
hai. Joohin koi najaasat aise paani mein paṛegi woh paani najis ho jaayega aur
agar kurr ya is se zayada ho to Ehteyaat-e-laazim ki bina par najis ho
jaayega.
49.
Aisa
paani jis mein khoon ya peshaab jaisi a’in najaasat aa paṛe aur is ke boo, rang
ya zaa’eqe kp tabdeel kar de najis ho jata hai khawoh woh kurr ke barabar ya
jaari paani hi kyoon naa ho. Takeh agar is paani ki boo, rang ya zaa’eqa kisi aisi
najaasat sr tabdeel ho jaaye jo is se bahar hai maslan qareeb paṛe hue murdaar
ki wajah se is ki boo badal jaaye to Ehteyaat-e-laazim ki bina par woh najis ho
jaayega.
50.
Woh
paani jis mein a’in najaasat maslan khoon ya peshaab gir jaaye aur is ki boo,
rang ya zaa’eqa tabdeel kar de agar kurr ke barabar ya jaari paani se mutasil ho
jaaye ya barish ka paani is par baras jaaye ya hawa ki wajah se barish ka paani
is par gire ya barish ka paani is dauraan jabkeh barish ho rahi ho parnaale se
is par gire to in tamaam suraton mein is waq’e shuda tabdeeli zaael ho jaane par
aisa paani paak ho jata hai. Laikin
zaruri hai keh baridh ka paani ya kurr paani ya jaari paani is mein makhloot ho
jaaye.
51.
Agar
kisi cheez ko kurr ya jaari paani mein paak kiya jaaye to jis baar dhone mein
woh cheez paak hone waali hai, is vaqt woh paani jo bahar nikalne ke b’ad is se
tapke paak hoga.
52.
Jo
paani pehle paak ho aur yeh i’lm naa ho keh b’ad mein najis hua ya nahin, woh
apk hai aur jo paani pehle najis ho aur m’loom naa ho keh b’ad mein paak hua ya
nahin, woh najis hai.
Baitul Khula ke Ehkaam
53.
Insaan par wajib hai keh peshaab aur paakhanaah karte vaqt aur dusre
m’uqe par apni sharamgahon ko oon logon se jo mukallif hon khawoh woh ma aur
behan ki tarah is ke mehram hi kyoon naah on aur isi tarah deewano aur oon
bachhaaon se jo ache bure ki tameez rakhte hon chhupa kar rakhe, Laikin biwi aur shauhar ke liye
apni sharamgahon ko ek dusre se chhupanaa laazim
nahin.
54.
Apni
sharamgahon ko kisi makhsoos cheez se chhupanaa laazim nahin. Maslan agar
haath se bhi chhupa len to kafi hai.
55.
Peshaab ya paakhanaa karte vaqt
Ehteyaat-e-laazim ki bina par badan ka agla hissah y’ani paet aur seenaa qible
ki tarah naa ho aur naa hi pusht qible ki taraf ho.
56.
Agar
peshaab ya paakhanaa karte vaqt kisi shakhṣ ka badan ka agla hissah
roobaaqiblah ya pusht baaqiblah ho aur woh apni sharamgahon ko qible ki taraf se
moṛ le to yeh
kafi nahin hai aur Ehteyaat-e- wajib yeh hai keh peshaab aur paakhanaa karte
vaqt sharamgahon ko roobaaqiblah ya pusht baaqiblah naa
modhe.
57.
Ehteyaat-e-mustahab yeh hai keh istebra ke
mauq’a par jis ke ehkaam b’ad mein bayan kiye jaayenge ke, agle aur pichhli
sharamgahon ko paak karte vaqt badan ka agla hissah rubaa qiblah ya pusht
baaqibla naa ho.
58.
Agar
koi shakhṣ is liye keh naamehram ise naa dekhe roobaaqibla ya pusht baaqiblah
par majboor ho to Ehteyaat-e-laazim ki bina par zaruri hai keh pusht baaqiblah
baith jaaye.
59.
Ehteyaat-e-mustahab yeh hai keh bachhaae ko
rafa’ haajat ke liye rooqiblah ya pusht baaqibla naa
baithayen.
60.
Chaar jagahon par rafa’ haajat haraam hai
:
(1) Boond gali mein jab keh wohan rahne walon ne is
ki ijaazat naa de rakhe ho. Isi tarah agar guzarne walon ke liye zarrar ka ba’es
ho to a‘moomi gali koochon aur raston par bhi raf’a haajat karna haraam
hai.
(2) Is
jagah mein jo kisi ki nijii malkiyat ho jab keh is ne raf’ haajat ki ijaazat naa
de rakhi ho.
(3) Oon
jagahon mein jo makhsoos logon ke liye waqf hon, mahalan b’az
madrase.
(4) Momeneen ki qabron par jab keh is fa’el se in ki
behurmati hoti ho balkeh agar behurmati naab hi hoti ho. Han ! agar zameen
bilasal mubah ho to koi harj nahin. Yahi surat har is jagah ki hai jahan raf’a haajat
deen ya mazhab ke maqaddsaat ki tauheen ka sabab bane.
61.
Teen
suraton mein maq’d ( paakhanaa kharij hone ka maqaam ) faqt paani se paak hota hai
:
(1) Paakhane ke sath koi aur najaasat maslan khoon bahar aya
ho.
(2) Koi bairooni najaasat maqa’d par lag gayi ho, siwaye is ke keh
khwateen mein
peshaab, paakhane ke makhraj tak
pohoonch jaaye.
(3) Maq’d ka itraaf ma’mooli se zayada
aalodah ho gaya ho.
In teen suraton ke ‘lawoh maq’d ko ya to paani se dhoya ja sakta hai aur ya is
tareeqe ke mutabiq jo b’ad mein bayan kiya jaayega, kapdhe ya paththar waigairah
se bhi paak kiya ja sakta hai. Agar che paani se dhonaa behtar
hai.
62.
Peshaab ka makhraj paani ke
a’lawa kisi cheez se paak nahin ho tao ise ek martaba dhonaa kafi hai albattah
Ehteyaat-e-mustahab hai keh do martaba dhoein aur behtar hai keh teen martabah
dhoein.
63.
Agar
maq’d ko paani se dhoya jaaye to
zaruri hai keh paakhane ka koi zarrah baaqi naa rahe albattah rang ya boo baaqi rah jaaye to koi harj nahin aur agar
pehli baar hi woh maqaam yoon dhul jaaye keh paakhane ka koi zarrah baaqi naa rahe to dobarah dhonaa laazim
nahin.
64.
Paththar, dhela, kapda ya in jaisi dusri cheezein agar khoosk aur paak
hon to in se maq’d ko paak kiya ja sakta hai aur agar in mein ma’mooli naamee
bhi ho jo maq’d ko tar naa kare to koi harj nahin.
65.
Agar
maq’d ko paththar, dhele ya kapdhe se ek martabah bilkul saaf kar deea jaaye to
kafi hai laikin behtar yeh hai keh teen martabah saaf kiya jaaye balkeh jis
cheez se saaf kiya jaaye is ke teen tukdhe bhi hon aur agar teen tukdharon se
saaf naa ho to itne mazeed tukadhron ka izaafah karna zaruri hai keh maq’d
balkul saaf ho jaaye. Albattah agar itne chhote zarre baaqi rah jaayein jo a‘am taur par dhoe
baighair bahin nikalte to koi harj nahin hai.
66.
Maq’d ko aisi cheezon se paak karna haraam hai jin ka ehteraam laazim ho
maslan kapi ya akhbaar ka aisa kaghaj jis par Allah subhanaah wa t’ala aur
Ambia’ ke naam likhe hon. Maq’d ke haddi ya gobar se paak hone mein koi ishkal
nahin hai.
67.
Agar
ek shakhṣ ko shak ho keh maq’d paak kiya hai ya nahin to is par laazim hai keh
ise paak kare agar che paakhanaah karne ke b’ad woh humesha mut’lqah maqaam ko
fauran paak karta ho.
68.
Agar
kisi shakhṣ ko Namaaz ke b’ad shak guzre keh Namaaz se pehle peshaab ya
paakhane ka makhraj paak kiya tha ya nahin to is ne jo Namaaz adaa ki hai woh
sahi hai laikin aainda Namaazon ke liye ise paak karna zaruri
hai.
Istibra’
69.
Istibra ek mustahab a’mal hai jo mard peshaab karne ke b’ad is gharz se
anjaam dete hain takeh itminaan ho jaaye keh ab peshaab naali mein baaqi nahin
raha. Is ki kayee tareeqe hain jin mein se ek yeh keh peshaab se farigh ho jane
ke b’ad agar maq’d najis ho gaya ho to ise paak kare aur phir teen daf’a bayein
haath ki darmiyani anguli ke sath maq’d se le kar a‘zoo tanaasil ki jadh tak
soonten aur is ke b’ad angoothe ko a‘zoo tanaasil ke uupar aur angoothe ke sath
wali anguli ko is ke niche rakhe aur teen daf’a suupari tak soonte aur phir teen
daf’a suupari ko jhatke.
70.
Woh
ratoobat jo kabhi kabhi shahoowat ubharne par mard ke aalah tanaasil se kharij
hoti hai ise “Mazi” kahte hain, woh paak hai. ‘lawa woh ratoobat jo kabhi kabhi
mani ke b’ad kharij hati hai, jise “Wazi” kahaa jata hai ya woh ratoobat jo b’az
auqaat peshaab ke b’ad nikalti hai aur jise “Wadi” kahaa jata hai, agar peshaab
is se naa mila ho to paak hai. Maziid yeh keh jab kisi shakhṣ ne peshaab ke
b’ad istibra kiya ho aur is ke b’ad ratoobat kharij ho jis ke baare mein shak ho
keh woh peshaab hai ya mazkoora bala teen ratoobaton mein se koi ek to bhi paak
hai.
71.
Agar
kisi shakhṣ ko shak ho keh istibra kiya hai ya nahin aur is ke peshaab ke
makhraj se ratoobat kharij ho jis ke baare mein woh naa janta ho keh paak hai ya
nahin to woh najis hai nez agar woh wuzu kar chukka ho to woh bhi batil hoga.
Laikin agar ise is baare mein shak ho keh istibra is ne kiya tha woh sahi tha ya
nahin aur is dauraan ratoobat kharij ho aur woh naa janta ho keh woh
ratoobat paak hai ya nahin, to woh
paak hogi aur is ka wuzu bhi batil naa hoga.
72.
Agar
kisi shakhṣ ne istibra naa kiya ho aur peshaab karne ke b’ad kafi vaqt guzar
jane ki wajah se ise itminaan ho keh peshaab naail mein baaqi nahin raha tha aur
is dauraan ratoobat kharij ho au rise shak ho keh paak hai ya nahin to woh
ratoobat paak hogi aur is se wuzu bhi batil naa
hoga.
73.
Agar
koi shakhṣ peshaab ke b’ad istibre
karke wuzu kar le aur is ke b’ad ratoobat kharij ho jis ke baare mein ise yaqeen
ho keh peshaab hai ya mani to is par wajib hai keh Ehteyaatan ghusl kare aur
wuzu bhi kare. Albatta agar is ne pehle wuzu naa kiya ho to wuzu kar
lenaa kafi hai.
74.
Aurat ke liye peshaab ke b’ad istibra nahin hai.
Pas agar koi ratoobat kharij ho aur shak ho keh yeh peshaab hai ya nahin to woh
ratoobat paak hogi aur is ke wuzu aur ghusl ko bhi batil nahin
karegi.
Raf’a Haajat Ke Moostahebaat Aur
Makruhaat
75.
Har
shakhṣ ke liye mustahab hai keh jab bhi raf’a haajat ke liye jaaye to aisi
jagah baithe jahan ise koi naa dekhe. Baitul Khula mein dakhil hote vaqt pehle
bayan paon andar rakhe aur nikalte vaqt dayaan paon bahar rakhe aur yeh bhi
mustahab hai keh raf’a haajat ke vaqt sar dhanp kar rakhe aur badan ka bojha
bayein paon par dale.
76.
Raf’a haajat ke vaqt suraj aur chand ki taraf
moonh karke baithnaa makruh hai, Laikin agar apni sharamgah ko kisi tarah dhanp
le to makruh nahin hai. ‘a’lawa raf’a haajat ke liye hawa ke rukh ke bilmuqabil
nez gali kuchon, raston, makan ke darwazon ke samne aur mewadaar darakhton ke
niche baithnaa bhi makruh hai aur is haalat mein koi cheez khanaa ya zayada vaqt
laganaa ya dayein haath se Tahaarat karna bhi makruh hai aur Yahi surat batein
karne ki bhi hai, Laikin agar majboori ho ya zikr khuda kare to koi harj
nahin.
77.
Khade hokar peshaab karna aur sakhat zameen par
ya janwaron ke balloon mein ya paani mein, bilkhasoos sakin paani mein peshaab karna makruh
hai.
78.
Peshaab aur paakhanaa roknaa makruh hai aur agar
badan ke liye mukamal taur par mazar ho to haraam hai.
79.
Namaaz se pehle, sone se pehle, mubaashart karne
se pehle aur mani nikalne ke b’ad peshaab karna mustahab
hai.
Najaasat
80.
Das
cheezein najis hain :
(1-2) Peshaab aur pakhana (3) Mani (4) Murdaar (5) Khauf (6-7) Kutta aur
Soor (8) Kafir (9) Sharaab (10) khor Haiwaan ka paseenaa
1-2 Peshaab
aur Pakhana
81.
Insaan aur ha rue Haiwaan ka jis ka ghost haraam
hai aur jis ka khoon jahindah hai, y’ani agar oos ki rag katee jaaye to khoon
uchhal kar nikalta hai, peshaab aur pakhana najis hai. Haan! In Haiwaanon ka
pakhana paak hai jin ka ghost haraam hai magar in ka khoon uchhal kar nahin
nikalta maslan woh machhli jis ka ghost haraam hai aur isi tarah ghost naa
rakhnaae waale chhote Haiwaanon maslan makhi, khatmal aur pissu fazlah ya
aalaesh bhi paak hai laikin haraam ghost Haiwaan keh jo uchhalne wala
Haiwaan naa rakhta ho, Ehteyaatan laazim ki bina par is ke peshaab se bhi padhez
karna zaruri hai,
82.
Jin
parindon ka ghost haraam hai oon ka peshaab aur fazlah paak hai laikin is se
padhez behtar hai.
83.
Najaasat khor Haiwaan ka peshaab aur pakhana
najis hai aur isi tarah bher ke bachhaae ka peshaab aur pakhana jis ne soorrani
ka dhoodh piya ho najis hai jis ki tafseel khane peen eke Ehkaam mein aayegi.
Isi tarah oos Haiwaan ka peshaab aur pakhana bhi najis hai jis se kisi insaan ne
bad fe’li ki ho.
3-
Mani
84.
Murdaar aur khoon jahindah rakhne waale har naar
haraam ghost janwar ki mani najis
hai. Woh ratoobat bhi mani ka hukm rakhti hai jo aurat ke badan se is tarah
shahoot ke sath nikle jo is ki janaabat ka sabab bane jis ki tafseel massaelah
number 345 mein aaeyegi. Ehteyaatan wajib yeh hai keh khoon jahindah rakhne
waale naar halaal ghost janwar ki mani se bhi ihtejaab kiya
jaaye.
4-
Murdaar
85.
Insaan ki aur uchhalne wala khoon rakhne waale
har Haiwaan ki laash najis hai khawoh woh ( kudrati taur par) khud mara ho ya
shara’ee tareeqe ke a’lawakisi aur tareeqe se zibah kiya gaya
ho.
Machhli choonnaa keh
uchhalne wala khoon nahin rakhti is liye paani mein mar jaaye to bhi paak
hai.
86.
Laash ke woh ajzaa jin mein jaan nahin hoti paak
hain. Maslan oon, baal haddeean aur daant.
87.
Jab
kisi insaan ya jahindah khoon waale Haiwaan ke badan se oos ki zindagi ke
dauraan mein ghost ya koi dasra aisa hissaah jis mein jaan ho juda kar leea
jaaye to woh najis hai.
88.
Agar
honton ya badan ki kisi aur jagah se baareek si tah (papri) ukheir li jaaye to
agar is mein rooh naa ho aur aasaani se ukhar jaaye to woh paak
hai.
89.
Murdaar murghi ke pait se jo anda nikle woh paak
hai chhahe oos ke uuupar ka chhilka abhi sakhat naa hua ho laikin oos ka
chhilka dho lenaa zaruri
hai.
90.
Agar
bhedh ya bakri ka bachhaa (memnaa) ghaas khaane ke qaabil hone se pehle mar
jaaye to woh paneer mayeh jo oos ke sheerdaan mein hota hai paak hai laikin agar
sabit naa ho sake keh yeh a‘muman mae’ hota hai to zaruri hai keh is ke zahir ko
dho leea jaaye jo murdaar ke badan se mass ho chukka hai.
91.
Sayyal dawaeeyan, ‘tr. Roghan (tail, ghee)
jooton ki polish aur saboon jinhein bahar se daraamad kiya jata hai, agar in ki
Najaasat ke baare mein yaqeen naa ho to paak hain.
92.
Ghost, charbi aur chamdha jis ke baare mein
ihtemaal ho keh kisi aise jaanwar ka hai jise shar’ee tareeqe se zibah kiya
gaya hai paak
hai. Laikin agar yeh cheezein kisi kafir se lee gayee hon ya kisi aise musalmaan
se lee gayee hon jis ne kafir se lee hon aur yeh tahqeeq naa ki ho keh yeh kisi
aise janwar ki hain jise shar’ee tareeqe se zibah kiya gaya hai ya nahin to aise
ghost aur charbi ka khaanaa haraam hai albattah aise chamre par Namaaz jaayez
hai. Laikin agar yeh cheezein musalmaanon ke bazaar se ya kisi musalmaan se
khareedi jaen aur yeh m’loom naa ho keh is se pehle yeh kisis kafir se khareedi
gayee theen ya ihtemaal is baat ka ho keh tahqeeq kar lee gayee hai to khawoh
kafir se hee khareedi jaen is ghost aur charbi ka khaanaa is shart par jaayez
hai keh woh musalmaan is mein koi
aisa tasaraaf kare jo halaal ghost se makhsoos hai, maslan aise khaane ke liye
beich de jaez hai.
5 -
Khoon
93.
Insaan ka aur khoon jahindah rakhne waale har
Haiwaan ka khoon najis hai. Pas aise janwaron maslan machhli aur macchaar ka
khoon jo uchhal kar nahin nikalta paak hai.
94.
Jin
janwaron ka ghost halaal hai agar inhein shar’ee tareeqe se zibah kiya jaaye aur
zaruri miqdaar mein is ka khoon kharij ho jaaye to jo khoon badan mein baaqi
rah jaaye woh paak hai laikin agar
(nikalne wala) khoon janwar ke saans lene se ya is ka sar buland jagah par hone
ki wajah se badan mein palat jaaye to woh najis hoga.
95.
Jis
ande ki zardi mein khoon ka zarrah maujood ho, Ehteyaat-e-mustahab hai keh is se
padhez kiya jaaye.
96.
Woh
khoon jo b’az auqaat dhoodh dhote hue naaza aata hai najis hai aur dhoodh ko bhi
najis kar deta hai.
97.
Agar
danton ki rejon se nikalne wala khoon l’ab dahan se makhloot ho jaane par khatam
ho jaaye to is l’ab se padhez laazim nahin hai.
98.
Jo
khoon chot lagne ki wajah se naakhoon ya khaal ke neeche jum jaaye agar is ki
shakal aisi ho keh log Oose khoon naa kahen to woh paak hai aur agar khoon kahen
aur woh zahir ho jaaye najis hoga.aisi surat mein agar naakhoon ya khaal mein
sooraakh ho jaaye keh khoon badan ka zahiree hissaah samjha ja raha ho aur khoon
ko nikal kar wuzu ya ghusl ke liye is muqaam ka paak karna bohut zayada takleef
ka baa’s ho to zaruri hai keh tayyamum kar le.
99.
Agar
kisi shakhṣ ko yeh pata naa chale keh khaal ke neeche khoon jum gaya hai ya chot lagne ki
wajah se ghost ne aisi shakal ikhteyar kar lee hai to woh paak
hai.
100.
Agar
khaanaa paakate hue khon ka ek zarrah bhi is mein gir jaaye to saara ka saara
khaanaa aur bartan Ehteyaat-e-laazim ki bina par najis ho jaayega. Ubaal,
haraarat aur aag inhein paak nahin kar sakte.
101.
Peep
y’ani woh zard mawwaad jo zakhm ki haalat behtar hone par oos ke charon taraf
paida ho jata hai oos ke mut’liq agar yeh m’loom ho keh is mein khoon mila hua
hai to woh paak hoga.
6-7 Kutta Aur
Soor
102.
Kutta aur soor najis hain hatta keh in ke baal,
haddeean, panje, naakhoon aur ratoobatein bhi najis hain.
8 - Kafir
103.
Kafir y’ani woh shakhṣ jo Allah T’ala ke wajood
ya is ki wohdaniyat ka iqraar naa karta ho najis hai. Isi tarah ghalee (y’ani
woh log jo aaemmah alaihemoos salaam mein kisi ko khuda kahen ya yeh kahen keh
khuda, Imam mein halol kar gaya hai) aur khaarjee wa naasbee (woh log jo
aaemmah alaih moossalaam se bair aur bughz ka izhaar Karen) bhi najis
hain.
Isi tarah shakhṣ jo kisi Naabi ki naaboowat ya zarooreyat deen mein kisi
ek ka aisa ankar kare juzwee taur par Yahi sahi, Rasool Akram Sallallaho alaih
wa aaleh wasallam ki takzeeb ka sabab bane, najis hai. Albatta ahle kitaab y’ani
yehoodee, ‘eesaee aur majoosi paak mane jaayenge,
104.
Kafir ka tamaam badan hatta keh oos ke baal,
naakhn aur ratoobatein bhi najis hain.
105.
Agar
kisi naabaaligh bachhaae ke maa, baap, dada aur dadi kafir hon to woh bachhaa
bhi najis hai. Albatta agar woh soojh boojh rakhta ho aur islaam ka izhaar karta
ho to paak hai laikin agar apne waaldain se moonh modh kar musalmaan ki taraf
maaeel ho ya tahqeeq kar raha ho to oos ke najis hone ka hukm laganaa mushkil
hai. Haan! Agagr oos ke maa, baap dada aur dadi ya in mein se koi ek bhi
musalmaan ho to maesla number 210 mein aane wali tafseel ke mutabiq woh bachhaa
paak hoga.
106.
Agar
kisi shakhṣ ke mut’liq yeh ilm naa ho keh musalmaan hai ya nahin aur koi
‘laamat oos ke musalmaan hone kin a ho to woh paak samjha jaayega laikin is par
islaam ke dusre Ehkaamaat ka itlaaq nahin hoga, maslan naa hi woh musalmaan
aurat se shaadee kar sakta hai aur naa hi ise musalmaan ke qabrastaan mein
daf’an kiya ja sakta hai.
107.
Jo
shakhṣ (khanwaadah rasaalat ke) baarah imaamon mein se kisi ek ko bhi dashmanee
ki bina par gaali de, woh najis hai.
9 - Sharaab
108.
Sharaab najis hai is ke a‘lawa insaan ko masst
kar dene wali cheezein najis nahin hain.
109.
San’tee aur Tibbee alcohol ki tamaam aqsaam paak
hain.
110.
Agar
angoor k eras mein khud bakhud ya pakane par ubaal aa jaaye to paak hai laikin
is ka khaanaa peenaa haraam hai.
Isi tarah Ehteyaat-e-
wajib ki bina par ubaala hua angoor haraam hai laikin najis
nahin.
111.
Khajoor, moonaaqqa, kishmish aur in ke sheere
mein chahe ubaal aa jaaye to bhi paak hain aur in ka khaanaa halaal
hai
112.
Fuqqa’ jo a‘am taur se jow se tayyar hoti hai
aur halke naashe ka sabab bantee hai haraam haiu aur Ehteyaat-e- wajib ki bina
par najis hai. Laikin woh aabe jow paak aur halaal hai jo kisi qisam ke naashe
ka sabab nahin bantee.
10 - Najaasat Khaane Waale Haiwaan ka
Paseenaa
113.
Oos
oonth ka paseenaa jise insaani Najaasat khaane ki ‘adat ho najis hai. Isi tarah
Ehteyaat-e- wajib ki bina par is qism ke dusre Haiwaanaat ka paseenaa bhi najis
hai.
114.
Jo
shakhs fa’el haraam se janoob hua
ho oos ka paseenaa paak hai aur oos ke saath Namaaz bhi sahee
hai.
Najaasat Sabit Hone Ke Tareeqe
115.
Kisi
bhi cheez ki Najaasat teen tareeqe se sabit hoti hai
:
(1) Khud
Insaan ko yaqeen ya ‘qlee tareeqe se itmeenaan ho jaaye keh falan cheez najis
hai. Agar kisi cheez ke mut’liq mahaz gumaan ho keh najis hai to is se padhez
karna laazim nahin Lehaaza qahwe khaanon aur hotelon mein jahan laparwa log au
raise log khaate peete hain jo Najaasat aur Tahaarat ka lehaaz nahin karte
khaanaa khaane ki surat yeh hai keh jab tak insaan ko itmeenaan naa ho keh jo
khaanaa is ke liye laya gaya hai woh najis hai is ke khaane mein koi harj
nahin.
(2) Kisi
ke ikhteyar mein koi cheez ho aur woh oos cheez ke baare mein kahe keh najis hai
aur woh shakhṣ galat bayani naa
karta ho maslan kisi shakhṣ ki biwi ya naaukar ya malaazma kahe keh bartan ya
koi dusri cheez jo oos ke ikhteyar mein hai najis hai to woh najis shumaar
hogi.
(3) Agar
do ‘adil aadmi kahen keh ek zheez najis hai to woh najis shumaar hogi bashart
yeh hai keh woh is ke najis hone ki wajah bayan karein. Maslan kahen keh
yeh cheez khoon ya maslan peshaab se najis hue hai. Haan! Agar ek ‘adil ya
qaabil itminaan shakhṣ itla’ de laikin is ke baat se itminaan naa aaye to
Ehteyaat-e- wajib ki bina par is se ijtenaab karna zaruri
hai.
116.
Agar
koi shakhṣ maesle se ‘adam waqfiyat ki bina par yeh naa jaan sake keh ek cheez
najis hai ya paak – maslan ise yeh ilm naa ho keh chuhe ki mengnee paak hai ya
nahin to ise chahi’e keh maesla puchh le. Laikin agar massela janta ho aur kisi
cheez ke baare mein ise shak ho keh paak hai ya nahin maslan ise shak ho keh woh
cheez khoon hai ya nahin ya yeh naa janta ho keh machchhar ka khoon hai ya
insaan ka to woh cheez paak shumaar hogi aur is ke baare mein chhaan been karna
ya puchhnaa laazim nahin.
117.
Agar
kisi najis cheez ke baare mein shak ho keh paak ho gayi hai ya nahin to woh
najis hai. Isi tarah agar kisi paak cheez ke baare mein shak ho keh naajis ho
gayee hai ya nahin to woh paak hai. Agar koi shakhṣ in cheezon ke najis ya paak
hone ke mut’liq pataa chalaa bhi sakta ho to tahqeeq zaruri nahin
hai.
118.
Agar
koi shaks janta ho keh jo do bartan ya do kapdhe woh istemaal karta hai in mein
se ek najis ho gaya hai laikin ise yeh ilm naa ho keh in mein se kaoon sa najis
hua hai to dono se ijtenaab karna zaruri hai aur mishaal ke taur par agagr yeh
naa janta ho keh khud is ka kapdha najis hua hai yaw ah kapdha jo is ke zere
istemaal nahin hai aur kisi dusre shakhṣ ki malkiat hai to yeh zaruri nahin keh
apne kapdhe se ijtenaab kare.
Paak Cheez Najis Kaise Hoti Hai
119.
Agar
koi paak cheez kisi najis se lag jaaye aur dono ya in mein se ek is qadar tar ho
keh ek ki taree dusre tak pohoonch jaaye to paak cheez najis ho jaayegee laikin
agar wasteh mat’dad ho jaaye to najis nahin hogi. Maslan agar dayaan haath
peshaab se najis ho aur yeh haath ek naaee ratoobat ke sath baayein haath ko
lage to bayan haath najis ho jaaye ga. Ab agar baayen haath khoosk hone ke b’ad
maslan tar lebaas se lage to woh lebaas bhi najis ho jaayega laikin agar ab woh
lebaas kisi dusri tar cheez ko lag jaaye to woh cheez najis nahin hogee. Haan!
Agagr taree itni kam ho keh dusri cheez ko naa lage to paak cheez najis nahin
hogi khawoh woh a’in najis ko hi kyoon naa lagi ho.
120.
Agar
koi paak cheez kisi najis cheez ko lag jaaye aur in dono ya kisi ek ke tar hone
ke mut’liq shak ho to paak cheez najis nahin hoti.
121.
Aisi
do cheezein jin ke baare mein insaan ko ilm naa ho keh in mein se kaoon see paak
hai aur kaoon see najis, agar ek paak aur tar cheez in mein kisi ek cheez ko
chhoo jaaye to is se padhez karna zaruri nahin hai siwae b’az suraton mein jaise
is surat mein jab in dono masshkook najis cheezon ki saabqa yaqeenee haalat
Najaasat ki haalat ho ya maslan is surat mein jab koi aur paak cheez ratoobat ke
sath dusri masshkook cheez se lag jaaye.
122.
Agar
zameen, kapdha ya aisi dusri cheezein tar hon to in ke jis hisse ko Najaasat lag
gayee woh najis ho jaayega aur baaqi hissaah paak rahega. Yahi hukm kheere aur
kharbooje waghairah ke baare mein hai.
123.
Jab
sheere, teil, (ghee) ya aisi hii kisi aur cheez ki surat aisi ho keh agar is ki
kuchh miqdaar nikal li jaaye to is ki jagah khaali naa rahe to jyoon hi woh
zarrah bhar bhi najis hoga saare ka saara najis ho jaayega laikin agar is ki
surat aisi ho keh nikalne ke maqaam par jagah khaali rahe agar che b’ad mein pur
ho jaaye to sirf wohi hissaah najis
hoga jise Najaasat lagi ho. Lehaaza agar choohe ki mangnee is mein gir jaaye to
jahan woh mengni giree hai woh jagah najis aur baaqi paak hogi.
124.
Agar
makkhi ya aisa koi aur janwar ek aisi tar cheez par baithe jo najis ho aur b’ad
ek paak cheez par ja baithe aur yeh ilm ho jaaye keh is janwar ke sath Najaasat
thee to paak cheez najis ho jaayegee aur agar ilm naa ho to paak
rahegee.
125.
Agar
badan ke kisi hisse par paseenaa ho aur woh hissaah najis ho jaaye aur phir
paseenaa bah kar badan ke dusre hisson tak chalaa jaaye to jahan jahan paseenaa
bahega badan ke woh hisse najis ho jaayenge laikin agar paseenaa aage naa bahe
to baaqi badan paak rahega.
126.
Jo
balgham naak ya gale se kharij ho agar oos mein khoon ho to balgham mein jahan
khoon hoga najis aur baaqi hissaah
paak hoga. Lehaaza agar yeh balgham moonh ya naak ke bahar lag jaaye to badan ke
jis maqaam ke baare mein yaqeen ho keh najis malgham is par laga hai najis hai
aur jis jagah ke baare mein shak ho keh wohan balgham ka najaasat wala hissaah
pohooncha hai ya nahin woh paak hoga.
127.
Agar
ek aisa lota jis ke pende mein sooraakh ho najis zameen par rakh deea jaaye aur
is se bahne wala paani aage bahnaa
boond hokar lot eke neeche is tarah jam’ ho jaaye keh lot eke andar waale paani ke sath ise ek hee paani kahaa ja sake to lote ka paani
najis ho jaayega laikin agar lote ka paani tezee ke sath bahta rahe to najis
nahin hoga.
128.
Agar
koi cheez badan mein dakhil ho kar Najaasat se ja mile laikin badan se bahar
aane par Najaasat aalood naa ho to woh cheez paak hai. Chunanche agar aneema ka
saamaan ya is ka paani maq’d mein dakhil kiya jaaye ya suee, chakoo ya koi aur
aisi cheez badan mein chubh jaaye aur bahar nikalne par Najaasat aalood naa ho
to najis nahin hai. Agar thook aur naak ka paani jism ke andar khoon se ja mile
laikin bahar nikalne par khoon aalod naa ho to is ka bhi yehee hukm
hai.
Ehkaam Najaasat
129.
Qur’aan Majeed ki tahreer aur warq ko najis
karna jab keh yeh fa’el behurmati mein shumaar hota ho maslan haraam hai aur
agar najis ho jaaye to fauran paani
se dhonaa zaruri hai balkeh agar behurmati ka pahloo naab hi nikle tab bhi
Ehteyaat wakib ki bina par kalaam paak ko najis karna haraam aur paani se dhonaa wajib
hai.
130.
Agar
Qur’aan Majeed ki jild najis ho jaaye aur is se Qur’aan Majeed ki behurmati ho
to jild ko paani se dhonaa zaruri
hai.
131.
Agar
Qur’aan Majeed ko kisi a’in khajaasat maslan khoon ya murdaar par rakhnaa khawoh
woh a’in Najaasat khoosk hee kyoon naa ho agar Qur’aan Majeedki behurmati ka
ba’ash ho to haraam hai.
132.
Qur’aan Majeed ko najis roshnaa’e se likhnaa
khawoh woh ek harf hee kyoon naa ho ise najis karne ka hukm rakhta hai. Agar
likha ja chuka ho to ise paani se
dho kar ya chheel kar ya kisi aur tareeqe se mitaa denaa zaruri
hai.
133.
Agar
kafir ko Qur’aan Majeed dena behurmati ka maujoob ho to haraam hai aur is se
Qur’aan Majeed wapas le lenaa wajib hai.
134.
Agar
Qur’an Majeedka warq ya koi aisi cheez jis ka ehteraam zaruri ho, maslan aisa
kaghaz jis par Allah T’ala ka ya Hazrat Rasool Akram Sallallaho Wa A’lehi
Wasallam ya kisi Imaa Alaih Salaam ka naam likha ho baitul khula mein gir jaaye
to is ka bahar nikalnaa aur ise dhonaa wajib hai khawoh is par kuchh raqam hee
kyoon naa kharach karni paṛe aur agar is ka bahar nikalnaa mumkin naa ho to
zaruri hai keh oos vaqt tak is baitul khula ko ihte’maal naa kiya jaaye jab tak
yeh yaqeen naa ho jaaye keh woh ghul kar khatam ho gaya hai. Isi tarah agar khak
shafa baitul khula mein gir jaaye aur is ka nikalnaa mumkin naa ho to jab tak
yeh yaqeen naa ho jaaye keh woh bilkul khatam ho chuki hai, is baitul khula ko
iste’maal nahin karna chahi’e.
135.
Najis cheez ka khaanaa peenaa ya kisi dusre ko
khilaanaa pilaanaa haraam hai laikin bachhaae ya diwaane ko khilaanaa pilaanaa
jaayez hai aur agar bachhaa ya diwaanaa najis ghazaa khaaye peeye ya najis haath
se ghazaa ko najis kar ke khaaye to ise roknaa zaruri
nahin.
136.
Jo
najis cheez paak ki ja sakti ho ise bechne aur oodhaar dene mein koi harj nahin
laikin is ke najis hone ke baare mein jab yeh do shartein maujood hon to
khareedne ya oodhaar lene waale ko bataanaa zaruri hai.
(1) Jab
andesha ho keh dasra fareeq kisi wajib hukm ki makhaalfat ka martakab hoga
maslan is (najis cheez) ko khaane ya peene mein iste’maal karega. Agar aisa naa
ho to batanaa zaruri nahin hai. Maslan lebaas ke najis hone ke baare mein
batanaa zaruri nahin jise pahan kar dasra fareeq Namaaz paṛega kyoon naa keh
lebaas ka paak honaa shart waq’ee nahin hai.
(2) Jab
bechne ya oodhaar dene waale ko tawaqq’ ho keh dasra fareeq is ki baat par
a’malkarega aur agar woh jantra ho keh dasra fareeq is ki baat par a’malnahin
karega to ise batanaa zaruri nahin hai.
137.
Agar
ek shakhṣ kisi dusre ko najis cheez khaate ya najis lebaas se Namaaz
padḥte dekhe to ise is baare mein
kuchh kahnaa zaruri nahin.
138.
Agar
ghar ka koi hissaah ya qaaleen ya (dari) najis ho aur woh dekhe keh oos ke ghar
aane walon ka badan, lebaas ya koi aur cheez tari ke sath najis jagah se ja lagi
hai aur sahib khaandaan is ka ba’es hua ho to do sharton ke sath jo guzishta
maesle mein bayan hue hain in logon ko is baare mein aagah kar denaa zaruri
hai.
139.
Agar
mezbaan ko khaanaa khaane ke dauraan pata chale keh ghazaa najis hai to dono
sharton ke mutabiq jo maesla 132 mein bayan hue hain zaruri hai keh mehmaano ko
is ke mutabiq aagah kar de laikin agar mehmaano mein se kisi ko is baat ka ilm
ho jaaye to is ke liye dasron ko batanaa zaruri nahin. Albatta agar woh in ke
saath yoon ghul mil kar rahta ho keh in ke najis hone ki wajah se woh khud bhi
Najaasat mein mubtala ho kar wajib Ehkaam ki mukhaalfat ka martakab hoga to in
ko bataanaa zaruri hai.
140.
Agar
koi udhaar li huee cheez najis ho jaaye to is ke maalik ko woh sharton ke saath
jo maesle 132 mein bayan hue hain aagah kare.
141.
Agar
bachhaa kahe keh koi cheez najis hai ya kahe keh is ne najis cheez ko dho leea
hai to is ki baat par i’tbaar nahin karna chahi’e laikin agar bachhaa mamayyaz
ho aur najaasat wa tahaarat ko bakhoobi samajhta ho aur woh kahe keh is ne ek
cheez paani se dhoee hai jab keh
woh cheez is ke iste’maal mein ho ya bachhaae ka qaul a’temaad ke qaabil ho to
is ki baat qabool kar leni chahi’e aur Yahi hukm hai jab keh bachhaa kahe keh
woh cheez najis hai.
Mutaheraat
142.
Baarah cheezein aisi hain jo Najaasat ko paak
kaeti hain aur inhein Mutaheraat kahaa jata hai.
(1) Paani (2) Zameen (3)
Suraj (4)
Istehaalah
(5) Inqelaab (6) Inteqaal
(7) Islaam (8)
Tab’eet (9)
a‘ein Najaasat ka za’el ho janaa (10) Najaasat khor Haiwaan ka
istibra (11) Musalmaan ka ghaeb ho
janaa (12) Zabeeha ke badan se khoon ka nikal
janaa.
I. Paani
143.
paani chaar sharton ke saath najis cheez
ko paak karta hai :
(1) Paani mutlaq ho.
Muzaaf paani maslan a’raq, gulaab ya a’raq beir moosk se najis cheez paak nahin
hoti.
(2) Paani paak ho.
(3) Najis cheez ko dhone ke dauraan paani muzaaf naa
ban jaaye. Jab kisi cheez ko paak karne ke liye paani se dhoa jaaye aur is ke
b’ad mazeed dhonaa zaruri naa ho to yeh bhi laazim hai keh is paani mein
Najaasat ki boo, rang ya zaa’eqa maujood naa ho laikin agar dhone ki surat is se
mukhtalif ho (y’ani woh aakhri dhonaa ho) aur paani ki boo, rang ya zaa’eqa
badal jaaye to is mein koi harj nahin. Maslan agar koi cheez kurr paani ya
qaleel paani se dh’ee jaaye aur ise do martaba dhonaa zaruri ho to khawoh paani
ki boo, rang aur zaa’eqa pehli daf’a dhone ke vaqt badal jaaye laikin dusri
daf’a iste’maal kiye jane waale paani mein aisi koi tabdeeli naa ho to woh cheez
paak ho jaayegi.
(4) Najis cheez ko paani se dhone ke b’ad is mein
a’in Najaasat ke zarraat baaqi naa
rahen. Najis cheez ko qaleel paani y’ani ek kurr se kam paani se paak karne ki kuchh aur sharaet
bhi hain jin ka zikr kiya ja raha hai:
144.
Najis bartan ke androonee hisse ko qaleel paani
se teen daf’a dhonaa zaruri hai aur kurr ya jaari paani se Ehteyaat-e- wajib ki
bina par Yahi hukm hai laikin jis bartan se kutte ne paani ya koi mae’l cheez pee ho Oose
pehle paak mitti se manjhnaa chahi’e is bartan se mitti ko door karna chahi’e,
is ke b’ad qaleel ya kurr ya jaari paani se do daf’a dhonaa chahi’e.Isi tarah
agar kutte ne kisi bartan ko chaata ho aur koi cheez is mein baaqi rah jaaye to ise dhone se pehle mitti se
manjhnaa zaruri hai. Albatta agar kutte ka la’ab kisi bartan mein gir jaaye ya
is ke badan ka koi aur hissaah is bartan se lage to Ehteyaat-e-laazim ki bina
par ise mitti se manjhne ke b’ad teen daf’a paani se dhonaa zaruri
hai.
145.
Jis
bartan mein kutte ne moonh dala hai agar is ka moonh tang ho to oos mein mitti
daal kar khoob hilayen takeh mitti bartan ke tamam aitraaf mein pohoonch jaye.
Oos ke b’ad oosi tarteeb ke mutabiq dhoen jis ka zikr sabqa massle mein ho
chukka hai.
146.
Agar
kisi bartan ko suwar chaate ya oos mein se koi siyaal cheez pi le ya oos bartan
mein joongle chuha mar gaya ho Oose qaleel kurr ya jaari paani se saat
martaba dhona zaruri hai-laikin mitti se maanjhna zaruri
nahi.
147.
Jo
bartan sharaab se najis ho gaya ho Oose teen martaba dhona zaruri hai is
baare mein qaleel ya kur yaa jaari paani ka koi farq nahi hai aur
ehteyaat-e-mustahab yeh hai ke Oose saat baar dhoyaa
jaaye.
148.
Agar
ek aise bartan ko jo najis mitti se tayyar hua ho ya najis paani saraayat kar
gaya ho kurr yaa jaari paani mein daal diya jaaye to jahan jahan woh paani
pohooonchegaa who bartan paak ho jaayega aur agar bartan ke andarooni ajzaa ko
bhi paak karna maqsood ho to Oose kurr yaa jaari paani mein itni dier tak pada
rehne dena chahiye ke paani tamaam
bartan mein saraayat kar jaaye aur agar bartan mein koi aisi nami ho jo paani jo
paani ke andarooni hisso tak pohochne mein maaane ho to pehle Oose khoosh kar
lena zaruri hai aur phir bartan ko kurr yaa jaari paani mein daal dena
chahiye.
149.
Najis bartan ko kurr ya jaari paani se do tariqo
se dhoyaa jaa sakta
hai:
(Pehla tariqa)
bartan ko teen daf’a bharaa jaaye aur har daf’a khali kar diya
jaaye-
(Dasra tariqa) bartan
mein teen daf’a moonasib miqdaar mein paani dalein aur har daf’a paani ko yoon
ghumaaye ke woh tamaam najis maqamaat tak pohooonch jaaye aur phir Oose gira
dein.
150. Agar bada bartan deg yaa martabaan najis ho jaaye
to teen daf’a paani se bharne aur har daf’a kahli karne se bartan paak ho jaata
hai-isi tarah agar oos mein teen daf’a uupar se paani is tarah oondeilein ke oos
ki tamaam atraaf tak pohoonch jaaye aur har daf’a oos ke the mein jo paani jamaa
ho jaaye oos ko nikaal de to bartan paak ho jaayegaa-agrache ehteyaat-e-mustahab
ye hai ke dusri aur teesri baar jis bartan ke zariye paani baaharnikala jaaye
oose bhi dho liya jaaye.
151. Agar najis taambe wagairah ko phighlaa ke dho
liya jaaye to ooska zaahiri hissa
paak ho jaayega-
152. Agar tan’ur peshaab se najis ho jaaye aur oos
mein uapr se ek martaba yoon paani daala jaaye ke ooski tamaam aitraaf mein
pohoonch jaaye to tan’ur paak ho jaayega aur ehyiyaat-e-mustahab yeh hai ki ye
amal do daf’a kiya jaaye aur agar tan’ur peshaab ke a’lawa kisi aur cheez se
najis hua ho to nijasat door karne ke ba’d mazkrah tariqe ke mutabiq oos mein ek
daf’a paani daalna kaafi hai aur behtar ye hai ke tan’ur ki teh mein ghada khod
liya jaaye jis mein paani jamaa ho sake phir oos paani ko nikaal liyaa jaaye aur
ghad ko paak mitti se pur kar diya jaaye-
153. Agar kisi najis cheez ko kurr ya jaari paani mein ek daf’a yoon duboyaa
jaaye ke paani ke tamaam najis maqamaat tak pohoonch jaaye to woh cheez paak ho
jaayegi aur qaleen ya dari ya libaas wagyarah ko paak karne ke liyeoose nichodna
aur oosi tarah se malna ya ragadna zaruri nahi hai aur agar badan yaa libaas
peshaab se najis ho gaya ho to oose kurr paani mein do daf’a dhona bhi laazim
hai-albatta jaari paani mein ek daf’a dhona kaafi hai-
154. Agar kisi aisi cheez ko jo peshaab se najis ho
gayi ho qaleel paani se dhona maqsood ho to oos par ek daf’a yoon paani bahaaye
ke peshaab oos cheez par baaki na rahe to woh cheez paak ho jaaye gi-albata
libaas ya badan pe do daf’a paani bahana zaruri hai taake woh paak ho
jaaye-laikin jahan tak libaas qaleen dari ya oonse milti julti cheezon ka
taa’luk hai oonhein har daf’a paani daalne ke ba’d nichodna chahiye taaki
ghalisa oon mein se nikal jaaye-(ghalisa ya dhowan oos paani ko kehte hain hain
jo kisi dhoyi jaane wali cheez se dhulne ke duaraan ya dhul jaane ke ba’d khud
ba khud nichodne se nikalta ho)-
155. Jo cheezein aisi sheer khwaar ladke ya ladki ke
peshaab se najis ho jaaye jisne doodh ke a’lawa koi ghiza khana shuru na ki ho agar oos par ek
daf’a yoon paani daala jaaye ke tamaam najis maqamaat pe pohoonch jaaye to woh
cheez paak jaaye gi laikin ehteyaat-e-mustahab ye hai ke mazeed eek baar oos par
paani daala jaaye-libaas qaleen dari wagairah ko nichodna zaruri nahi-
156. Agar koi cheez peshaab ke a’lawa kisi aur cheez
se najis ho jaaye to najasat door karne ke ba’d ek daf’a qaleel paani oos par
daal diya jaaye-jab woh paani beh jaaye to woh cheez paak ho jaati hai-albatta
libaas aur oosse milti julti cheezon ko nichodna zaruri hai take oon ka dhowan
nikaal diya jaaye
157. Agar kisi najis chataayi ko jo dhaagon se bani
huee ho kurr yaa jaari paani mein dubo diya jaaye to ain-e-najasat door hone ke
ba’d woh paak ho jaayegi laikin agra oose qaleel paani se dhoya jaaye to jis
tarah bhi mumkin ho oos ka nichodna zaruri hai khawoha oose paa’o hi kyoon na
chalaane pade take oos ka dhowan alag ho jaaye-
158. Agar gandum chawal ya saaban wagyarah ka uupar
wala hissa najis ho jaaye to woh kurr yaa jaari paani mein dubone se paak ho
jaayega-oonhein qaleel paani se bhi
paak kiya jaa sakta hai-laikin agar oon ka andarooni hissa najis ho jaaye
to kurr ya jaari paani ke oon chezon ke andar tak pohoonchne par ye paak ho
jaati hai-
159. Agar saaban ka zaahiri hisa najis ho jaaye to
oose paak kiya jaa sakta hai jabki agar ooska batini hissa najis ho jaaye to woh
paak nahi ho sakta-haan! Agar kisi shaks ko is baare mein shak ho ke najis paani
saaban ke andarooni hisse tak saraayat kar gaya hai
ya nahi to woh hissa paak hoga-
160. Agar chawal ya ghost ya aise hi kisi cheez ka
zaahiri hissa najis ho jaaye to kisi paak piyaaleyaa ooske misl kisi cheez mein
rakh k eek daf’a oos par paani daalne aur hir phenk dene ke ba’d woh cheez paak
ho jaati hai aur agar kisi najis
bartan mein rakhe to yeh kaam teen baar anjaam dena zaruri hai aur oos surat
mein woh bartan bhi paak ho jaayega
laikin agar libaas ya kisi dusri aisi cheez ko bartan mein daal kar paak
karna maqsood ho jis ka nichodna laazim ho to jitni baar oos par paani daal jaaye oosenichodna zaruri hai aur bartan ko ulat dena chahiye taake jo
dhowan oos mein jamaa ho gaya ho woh beh jaaye-
161. Agar kisi najis libaas ko jo neel ya oos jaisi
chaaz se rangaa gaya ho kurr ya jaari paani mein duboyaa jaaaye kapde ke rang ki wajah se paani muzaaf
hone se kabl tamaam jagah pohoonch jaaye to woh paak ho jaayega aur agar oose
qaleel paani se dhoyaa jaaye aur nichodne par oos mein se muzaaf paani na nikle
to woh libaas paak ho jaata hai-
162. Agar kapde ko kurr yaa jaari paani se dho liyaa
jaaye aur ba’d mein kaayi wagyarah kapbe mein nazar aaye aur ye ehtemeel na ho key eh kapde ke
andar paani pohoonchne mein maaane huee hai to woh kapda paak hai-
163. Agar libaas
ya oosse milti julti cheez
ke dhone ke ba’d mitti ka zarrah ya saaban oos mein nazar aaye aur
ahtemaal ho ke ye kapde ke andar paani pohoonchne mein maaane hua hai to woh
paak hai laikin agar najis paani yaa mitti yaa saban saraayat kar gaya ho to mitti aur saaban ka uupar wala hissa
paak aur ooska andarooni hissa najis hoga
164. Jab tak ain-e-najasat kisi najis cheez se alag na
ho woh paak nahi hogi laikin agar boo yaa najasat ka rang oos mein baaki reh jaaye to koi harj
nahi-lehaaza agar khoon libaas par se hata diya jaye aur libaas dho liya jaaye aur khoon ka
rang libaas par baaki jaaye to woh paak hoga-
165. Agar kurr ya jaari paani se badan ki najasat door
kar li jaaye to badan paak ho jaata hai laikin agar badan peshaab se najis ho jaaye to
oos surat mein ek daf’a paak nahi haoga laikin paani se nikal aane ke ba’d dobaara paani
mein jaana zaruri nahi hai balke agar paani ke andar hi badan par is tarah haath
pher liya jaaye ke paani badan se juda ho kar do daf’a badan tak pohoonch jaaye
to kaafi hai-
166. Agar najis ghiza daaton ke rehno mein reh jaaye
aur paani muh mein bhar kar yoon
ghumaaya jaaye ke tamaam najis ghiza tak pohoonch jaaye to woh ghiza paak ho
jaati hai-
167. Agar
sar ya chehre ke baalon ko qaleel paani se dhoyaa jaaye aur woh baal
ghane na ho to oon se dhowan juda karne ke liye oonhein nichodna zaruri nahi
hai kyoonki paani maamool ke
mutabiq khud juda ho jaata hai-
168. Agar badan ya lebaasi ka koi hissa qaleel paani
se dhoyaa jaaye to najis maqaam ke paak hone se oos maqaam se matsal woh
jagahein bhi paak ho jaaayegi jintak dhote vaqt amooman paani pohoonch jaayegaa
matlab yeh hai ke najis maqaam ke atraaf koalheda dhone zaruri nahi hai balke
woh najis maqaam ko dhon ke saath hi paak ho jaate hai aur agar ek paak cheez ek
najis cheez ke saath rakh di jaaye aur dono par paani dale to ooska bhi yahi
hukm hai. Lehaaza agr ek najis
oongli ko paak karne ke liye sab oongliyoon par paani daale aur najis paani sab oongliyo tak pohoonch jaaye to
najis oongli ke paak hone ke saath
saath sabhi oongliyaa paak ho jaaye gi-
169. Jo ghosht ya charbi najis ho jaaye dusri cheezon ki tarah paani se dhoyi
jaa sakti hai-yahi surat oos badan ya libaas ki hai jois par thodi
bohot chiknaayi ho jo paani ko
badan ya libaas tak pohoonchne se roke-
170. Agar bartan ya badan najis ho jaaye aur ba’d mein itna najis ho jaayeke paani oos tak
pohoonch na sake aue bartan ya badan ko paak karna maqsood ho to pehle chiknaayi
door karna chahiye taake paani oon tak (y’ani bartan yaa badan tak) pohoonch
sake-
171. Jo nal kurr paani se matsal ho woh kurr paani ka
hukm rakhta hai-
172. Agar kisi cheez ko dhoyaa jaaye aur yaqeen ho jaaye ke paak hp gayi hai
laikin ba’d mein shak guzre kea in-e-najasat oosse door huee hai yaa nahi to zaruri hai ke oose dobaara
paani se dho liya jaaye taake yaqeen
aa jaaye ke ain-e-najasat door ho gayi hai-
173. Woh zameen jis mein paani jaszb ho jaata ho
maslan aisi zameen jis ki satah ret ya bajri par mooshtamil ho agar najis ho
jaaye to qaleel paani se paak ho jaati hai-
174. Agar woh zameen jiska farsh patthar ya eeton ka
ho ya dusri sakht zameen jis mein paani jazb na hota ho najis ho jaaye to qaleel
paani se paak ho sakti hai laikin zaruri hai ke oos par itna paani daala jaaye
ke behne lage-jo paani uupar daala jaaye agar woh kisi gutter wagairah se baahar na nikal sake
aur kisi jagah jamaa ho jaaye to oos jagah ko paak karne ka tariqa yeh hai ke
jamaa shuda paani ko kapde ua
bartan se baahar nekaa diyaa jaaye-
175. Agar ma’adani namak ka dhela ya oos jaisi koi aur cheez uupar se najis ho jaaye to qaleel paani
se paak ho sakti hai-
176. Agar phigli huee najis shakkar se kand bana lein
auruse kurr ya jaari paani mein
rakh de to woh paak nahi hogi-
177.
Zameen, paon ke talwe aur joote ke nichle hisse
ko chaar sharton se paak karti hai :
1)
Yeh
